{"id":738,"date":"2012-01-24T12:25:50","date_gmt":"2012-01-24T11:25:50","guid":{"rendered":"http:\/\/blog.silverstarproductions.nl\/?p=738"},"modified":"2012-01-25T00:21:36","modified_gmt":"2012-01-24T23:21:36","slug":"dialectiek-een-nieuwe-manier-van-benaderen","status":"publish","type":"post","link":"https:\/\/www.silverstarproductions.nl\/?p=738","title":{"rendered":"Dialectic a different approach"},"content":{"rendered":"<h1 id=\"firstHeading\">Dialectic<\/h1>\n<div id=\"bodyContent\">\n<div id=\"siteSub\">From Wikipedia, the free encyclopedia<\/div>\n<div id=\"contentSub\"><\/div>\n<div lang=\"en\" dir=\"ltr\">\n<div>\n<div><a href=\"http:\/\/en.wikipedia.org\/wiki\/File:Sanzio_01.jpg\"><img loading=\"lazy\" src=\"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/9\/94\/Sanzio_01.jpg\/200px-Sanzio_01.jpg\" alt=\"\" width=\"200\" height=\"155\" \/><\/a><\/p>\n<div>\n<div><a title=\"Enlarge\" href=\"http:\/\/en.wikipedia.org\/wiki\/File:Sanzio_01.jpg\"><img loading=\"lazy\" src=\"https:\/\/i0.wp.com\/bits.wikimedia.org\/skins-1.18\/common\/images\/magnify-clip.png?resize=15%2C11\" alt=\"\" width=\"15\" height=\"11\" data-recalc-dims=\"1\" \/><\/a><\/div>\n<p><em>The School of Athens<\/em>, by\u00a0<a title=\"Raphael\" href=\"http:\/\/en.wikipedia.org\/wiki\/Raphael\">Raphael<\/a>.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<p><strong>Dialectic<\/strong>\u00a0(also\u00a0<em>dialectics<\/em>\u00a0and\u00a0<em>the dialectical method<\/em>) is a method of argument for resolving<a title=\"Disagreement\" href=\"http:\/\/en.wikipedia.org\/wiki\/Disagreement\">disagreement<\/a>\u00a0that has been central to Indic and European philosophy since antiquity. The word<em>dialectic<\/em>\u00a0originated in\u00a0<a title=\"Ancient Greece\" href=\"http:\/\/en.wikipedia.org\/wiki\/Ancient_Greece\">Ancient Greece<\/a>, and was made popular by\u00a0<a title=\"Plato\" href=\"http:\/\/en.wikipedia.org\/wiki\/Plato\">Plato<\/a>\u00a0in the\u00a0<a title=\"Socratic dialogues\" href=\"http:\/\/en.wikipedia.org\/wiki\/Socratic_dialogues\">Socratic dialogues<\/a>. The dialectical method is\u00a0<a title=\"Dialogue\" href=\"http:\/\/en.wikipedia.org\/wiki\/Dialogue\">dialogue<\/a>\u00a0between two or more people holding different points of view about a subject, who wish to establish the truth of the matter by dialogue, with\u00a0<a title=\"Rationality\" href=\"http:\/\/en.wikipedia.org\/wiki\/Rationality\">reasoned<\/a>\u00a0arguments.<sup id=\"cite_ref-0\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-0\">[1]<\/a><\/sup>Dialectics is different from\u00a0<a title=\"Debate\" href=\"http:\/\/en.wikipedia.org\/wiki\/Debate\">debate<\/a>, wherein the debaters are committed to their points of view, and mean to win the debate, either by persuading the opponent, proving their argument correct, or proving the opponent&#8217;s argument incorrect \u2014 thus, either a judge or a jury must decide who wins the debate. Dialectics is also different from\u00a0<a title=\"Rhetoric\" href=\"http:\/\/en.wikipedia.org\/wiki\/Rhetoric\">rhetoric<\/a>, wherein the speaker uses\u00a0<a title=\"Logos\" href=\"http:\/\/en.wikipedia.org\/wiki\/Logos\">logos<\/a>,\u00a0<a title=\"Pathos\" href=\"http:\/\/en.wikipedia.org\/wiki\/Pathos\">pathos<\/a>, or\u00a0<a title=\"Ethos\" href=\"http:\/\/en.wikipedia.org\/wiki\/Ethos\">ethos<\/a>\u00a0to persuade listeners to take their side of the argument.<!--more--><\/p>\n<p>The\u00a0<a title=\"Sophism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Sophism\">Sophists<\/a>\u00a0taught\u00a0<em><a title=\"Arete\" href=\"http:\/\/en.wikipedia.org\/wiki\/Arete\">ar\u00eate<\/a><\/em>\u00a0(Greek:\u00a0\u1f00\u03c1\u03b5\u03c4\u03ae,\u00a0<em>quality<\/em>,\u00a0<em>excellence<\/em>) as the highest value, and the determinant of one&#8217;s actions in life. The Sophists taught artistic quality in oratory (motivation via speech) as a manner of demonstrating one&#8217;s<em>ar\u00eate<\/em>. Oratory was taught as an art form, used to please and to influence other people via excellent speech; nonetheless, the Sophists taught the pupil to seek\u00a0<em>ar\u00eate<\/em>\u00a0in all endeavours, not solely in oratory.<\/p>\n<p><a title=\"Socrates\" href=\"http:\/\/en.wikipedia.org\/wiki\/Socrates\">Socrates<\/a>\u00a0favoured\u00a0<em>truth<\/em>\u00a0as the highest value, proposing that it could be discovered through reason and logic in discussion: ergo,\u00a0<em>dialectic<\/em>. Socrates valued\u00a0<a title=\"Rationality\" href=\"http:\/\/en.wikipedia.org\/wiki\/Rationality\">rationality<\/a>\u00a0(appealing to logic, not emotion) as the proper means for persuasion, the discovery of truth, and the determinant for one&#8217;s actions. To Socrates,\u00a0<em>truth<\/em>, not\u00a0<em>ar\u00eate<\/em>, was the greater good, and each person should, above all else, seek truth to guide one&#8217;s life. Therefore, Socrates opposed the Sophists and their teaching of rhetoric as art and as emotional oratory requiring neither logic nor proof.<sup id=\"cite_ref-1\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-1\">[2]<\/a><\/sup>Different forms of dialectical reasoning emerged from the\u00a0<a title=\"Greater India\" href=\"http:\/\/en.wikipedia.org\/wiki\/Greater_India\">Indosphere<\/a>\u00a0(Greater India) and in\u00a0<a title=\"Western world\" href=\"http:\/\/en.wikipedia.org\/wiki\/Western_world\">the West<\/a>\u00a0(Europe), and throughout history;<a title=\"Socratic method\" href=\"http:\/\/en.wikipedia.org\/wiki\/Socratic_method\">Socratic method<\/a>, Hindu,\u00a0<a title=\"Upaya\" href=\"http:\/\/en.wikipedia.org\/wiki\/Upaya\">Buddhist<\/a>, Medieval,\u00a0<a title=\"Hegelian dialectic\" href=\"http:\/\/en.wikipedia.org\/wiki\/Hegelian_dialectic\">Hegelian dialectics<\/a>, Marxist, Talmudic, and\u00a0<a title=\"Neo-orthodoxy\" href=\"http:\/\/en.wikipedia.org\/wiki\/Neo-orthodoxy\">Neo-orthodoxy<\/a>.<\/p>\n<table id=\"toc\">\n<tbody>\n<tr>\n<td>\n<div id=\"toctitle\">\n<h2>Contents<\/h2>\n<p>[<a id=\"togglelink\" href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#\">hide<\/a>]<\/p>\n<\/div>\n<ul>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Principles\">1\u00a0Principles<\/a><\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Western_dialectical_forms\">2\u00a0Western dialectical forms<\/a>\n<ul>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Classical_philosophy\">2.1\u00a0Classical philosophy<\/a>\n<ul>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Socratic_dialogue\">2.1.1\u00a0Socratic dialogue<\/a><\/li>\n<\/ul>\n<\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Medieval_philosophy\">2.2\u00a0Medieval philosophy<\/a><\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Modern_philosophy\">2.3\u00a0Modern philosophy<\/a>\n<ul>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Hegelian_dialectic\">2.3.1\u00a0Hegelian dialectic<\/a><\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Marxist_dialectics\">2.3.2\u00a0Marxist dialectics<\/a><\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Rothenfelde_modern_dialectics\">2.3.3\u00a0Rothenfelde modern dialectics<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Indian_forms_of_dialectic\">3\u00a0Indian forms of dialectic<\/a>\n<ul>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Indian_continental_debate:_an_intra-_and_inter-Dharmic_dialectic\">3.1\u00a0Indian continental debate: an intra- and inter-Dharmic dialectic<\/a>\n<ul>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Brahmin.2FVedic.2FHindu_dialectic\">3.1.1\u00a0Brahmin\/Vedic\/Hindu dialectic<\/a><\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Jain_dialectic\">3.1.2\u00a0Jain dialectic<\/a><\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Buddhist_dialectic\">3.1.3\u00a0Buddhist dialectic<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Dialectical_theology\">4\u00a0Dialectical theology<\/a><\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Dialectical_method_and_dualism\">5\u00a0Dialectical method and dualism<\/a><\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Dialectical_biology\">6\u00a0Dialectical biology<\/a><\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Criticism\">7\u00a0Criticism<\/a><\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Formalism\">8\u00a0Formalism<\/a><\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#See_also\">9\u00a0See also<\/a><\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#References\">10\u00a0References<\/a><\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Further_reading\">11\u00a0Further reading<\/a><\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#External_links\">12\u00a0External links<\/a><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h2>[<a title=\"Edit section: Principles\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=1\">edit<\/a>]Principles<\/h2>\n<div>\n<div><a href=\"http:\/\/en.wikipedia.org\/wiki\/File:Johann_Gottlieb_Fichte.jpg\"><img loading=\"lazy\" src=\"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/8\/8d\/Johann_Gottlieb_Fichte.jpg\/165px-Johann_Gottlieb_Fichte.jpg\" alt=\"\" width=\"165\" height=\"185\" \/><\/a><\/p>\n<div>\n<div><a title=\"Enlarge\" href=\"http:\/\/en.wikipedia.org\/wiki\/File:Johann_Gottlieb_Fichte.jpg\"><img loading=\"lazy\" src=\"https:\/\/i0.wp.com\/bits.wikimedia.org\/skins-1.18\/common\/images\/magnify-clip.png?resize=15%2C11\" alt=\"\" width=\"15\" height=\"11\" data-recalc-dims=\"1\" \/><\/a><\/div>\n<p>The philosopher\u00a0<a title=\"Johann Gottlieb Fichte\" href=\"http:\/\/en.wikipedia.org\/wiki\/Johann_Gottlieb_Fichte\">Johann Gottlieb Fichte<\/a>.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<p>The purpose of\u00a0<strong>the dialectic method<\/strong>\u00a0of reasoning is resolution of\u00a0<a title=\"Disagreement\" href=\"http:\/\/en.wikipedia.org\/wiki\/Disagreement\">disagreement<\/a>\u00a0through\u00a0<a title=\"Rationality\" href=\"http:\/\/en.wikipedia.org\/wiki\/Rationality\">rational<\/a>discussion, and, ultimately, the search for truth.<sup id=\"cite_ref-2\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-2\">[3]<\/a><\/sup><sup id=\"cite_ref-3\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-3\">[4]<\/a><\/sup>\u00a0One way to proceed \u2014 the\u00a0<a title=\"Socratic method\" href=\"http:\/\/en.wikipedia.org\/wiki\/Socratic_method\">Socratic method<\/a>\u00a0\u2014 is to show that a given\u00a0<a title=\"Hypothesis\" href=\"http:\/\/en.wikipedia.org\/wiki\/Hypothesis\">hypothesis<\/a>\u00a0(with other admissions) leads to a\u00a0<a title=\"Contradiction\" href=\"http:\/\/en.wikipedia.org\/wiki\/Contradiction\">contradiction<\/a>; thus, forcing the withdrawal of the hypothesis as a candidate for\u00a0<a title=\"Truth\" href=\"http:\/\/en.wikipedia.org\/wiki\/Truth\">truth<\/a>\u00a0(see\u00a0<a title=\"Reductio ad absurdum\" href=\"http:\/\/en.wikipedia.org\/wiki\/Reductio_ad_absurdum\">reductio ad absurdum<\/a>). Another dialectical resolution of disagreement is by denying a\u00a0<a title=\"Presupposition\" href=\"http:\/\/en.wikipedia.org\/wiki\/Presupposition\">presupposition<\/a>\u00a0of the contending thesis and antithesis; thereby, proceeding to<em><a title=\"Aufheben\" href=\"http:\/\/en.wikipedia.org\/wiki\/Aufheben\">sublation<\/a><\/em>\u00a0(transcendence) to\u00a0<em>synthesis<\/em>, a third thesis.<\/p>\n<p>It is also possible that the rejection of the participants&#8217; presuppositions is resisted, which then might generate a second-order controversy.<sup id=\"cite_ref-4\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-4\">[5]<\/a><\/sup><\/p>\n<p><a title=\"Johann Gottlieb Fichte\" href=\"http:\/\/en.wikipedia.org\/wiki\/Johann_Gottlieb_Fichte\">Fichtean<\/a>\u00a0Dialectics (Hegelian Dialectics) is based upon four concepts:<\/p>\n<ol>\n<li>Everything is transient and finite, existing in the medium of\u00a0<a title=\"Time\" href=\"http:\/\/en.wikipedia.org\/wiki\/Time\">time<\/a>.<\/li>\n<li>Everything is composed of contradictions (opposing forces).<\/li>\n<li>Gradual changes lead to crises, turning points when one force overcomes its opponent force (quantitative change leads to qualitative change).<\/li>\n<li>Change is\u00a0<a title=\"Helix\" href=\"http:\/\/en.wikipedia.org\/wiki\/Helix\">helical<\/a>\u00a0(spiral), not circular (negation of the negation).<sup id=\"cite_ref-Mills2005_5-0\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-Mills2005-5\">[6]<\/a><\/sup><\/li>\n<\/ol>\n<p>The concept of\u00a0<em>dialectic<\/em>\u00a0existed in the philosophy of\u00a0<a title=\"Heraclitus\" href=\"http:\/\/en.wikipedia.org\/wiki\/Heraclitus\">Heraclitus<\/a>\u00a0of\u00a0<a title=\"Ephesus\" href=\"http:\/\/en.wikipedia.org\/wiki\/Ephesus\">Ephesus<\/a>, who proposed that everything is in constant change, as a result of inner strife and opposition.<sup id=\"cite_ref-6\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-6\">[7]<\/a><\/sup><sup id=\"cite_ref-7\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-7\">[8]<\/a><\/sup><sup id=\"cite_ref-8\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-8\">[9]<\/a><\/sup>\u00a0Hence, the history of the dialectical method is the history of philosophy.<sup id=\"cite_ref-9\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-9\">[10]<\/a><\/sup><\/p>\n<div>\n<div><a href=\"http:\/\/en.wikipedia.org\/wiki\/File:Plato_Silanion_Musei_Capitolini_MC1377.jpg\"><img loading=\"lazy\" src=\"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/8\/88\/Plato_Silanion_Musei_Capitolini_MC1377.jpg\/150px-Plato_Silanion_Musei_Capitolini_MC1377.jpg\" alt=\"\" width=\"150\" height=\"225\" \/><\/a><\/p>\n<div>\n<div><a title=\"Enlarge\" href=\"http:\/\/en.wikipedia.org\/wiki\/File:Plato_Silanion_Musei_Capitolini_MC1377.jpg\"><img loading=\"lazy\" src=\"https:\/\/i0.wp.com\/bits.wikimedia.org\/skins-1.18\/common\/images\/magnify-clip.png?resize=15%2C11\" alt=\"\" width=\"15\" height=\"11\" data-recalc-dims=\"1\" \/><\/a><\/div>\n<p>The Classical Greek philosopher Plato.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<h2>[<a title=\"Edit section: Western dialectical forms\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=2\">edit<\/a>]Western dialectical forms<\/h2>\n<h3>[<a title=\"Edit section: Classical philosophy\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=3\">edit<\/a>]Classical philosophy<\/h3>\n<p>In\u00a0<a title=\"Classical Greece\" href=\"http:\/\/en.wikipedia.org\/wiki\/Classical_Greece\">classical<\/a>\u00a0<a title=\"Philosophy\" href=\"http:\/\/en.wikipedia.org\/wiki\/Philosophy\">philosophy<\/a>,\u00a0<strong>dialectic<\/strong>\u00a0(<a title=\"Greek language\" href=\"http:\/\/en.wikipedia.org\/wiki\/Greek_language\">Greek<\/a>:\u00a0\u03b4\u03b9\u03b1\u03bb\u03b5\u03ba\u03c4\u03b9\u03ba\u03ae) is a form of reasoning based upon dialogue of arguments and counter-arguments, advocating\u00a0<em><a title=\"Proposition\" href=\"http:\/\/en.wikipedia.org\/wiki\/Proposition\">propositions<\/a><\/em>\u00a0(<a title=\"Thesis, antithesis, synthesis\" href=\"http:\/\/en.wikipedia.org\/wiki\/Thesis,_antithesis,_synthesis\">theses<\/a>) and\u00a0<em>counter-propositions<\/em>\u00a0(<a title=\"Antithesis\" href=\"http:\/\/en.wikipedia.org\/wiki\/Antithesis\">antitheses<\/a>). The outcome of such a dialectic might be the refutation of a relevant proposition, or of a synthesis, or a combination of the opposing assertions, or a qualitative improvement of the dialogue.<sup id=\"cite_ref-10\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-10\">[11]<\/a><\/sup><sup id=\"cite_ref-11\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-11\">[12]<\/a><\/sup><\/p>\n<p>Moreover, the term\u00a0<strong>dialectic<\/strong>\u00a0owes much of its prestige to its role in the philosophies of\u00a0<a title=\"Socrates\" href=\"http:\/\/en.wikipedia.org\/wiki\/Socrates\">Socrates<\/a>\u00a0and\u00a0<a title=\"Plato\" href=\"http:\/\/en.wikipedia.org\/wiki\/Plato\">Plato<\/a>, in the Greek\u00a0<a title=\"Classical Greece\" href=\"http:\/\/en.wikipedia.org\/wiki\/Classical_Greece\">Classical<\/a>\u00a0period (4\u20135 c. BC).\u00a0<a title=\"Aristotle\" href=\"http:\/\/en.wikipedia.org\/wiki\/Aristotle\">Aristotle<\/a>\u00a0said that it was the pre-Socratic philosopher\u00a0<a title=\"Zeno of Elea\" href=\"http:\/\/en.wikipedia.org\/wiki\/Zeno_of_Elea\">Zeno of Elea<\/a>who invented dialectic, of which the dialogues of Plato are the examples of the Socratic dialectical method.<sup id=\"cite_ref-12\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-12\">[13]<\/a><\/sup><\/p>\n<h4>[<a title=\"Edit section: Socratic dialogue\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=4\">edit<\/a>]Socratic dialogue<\/h4>\n<div>Main article:\u00a0<a title=\"Socratic dialogue\" href=\"http:\/\/en.wikipedia.org\/wiki\/Socratic_dialogue\">Socratic dialogue<\/a><\/div>\n<div>\n<div><a href=\"http:\/\/en.wikipedia.org\/wiki\/File:Socrates_Louvre.jpg\"><img loading=\"lazy\" src=\"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/a\/a4\/Socrates_Louvre.jpg\/150px-Socrates_Louvre.jpg\" alt=\"\" width=\"150\" height=\"200\" \/><\/a><\/p>\n<div>\n<div><a title=\"Enlarge\" href=\"http:\/\/en.wikipedia.org\/wiki\/File:Socrates_Louvre.jpg\"><img loading=\"lazy\" src=\"https:\/\/i0.wp.com\/bits.wikimedia.org\/skins-1.18\/common\/images\/magnify-clip.png?resize=15%2C11\" alt=\"\" width=\"15\" height=\"11\" data-recalc-dims=\"1\" \/><\/a><\/div>\n<p>The Classical Greek philosopher Socrates.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<p>In\u00a0<a title=\"Plato\" href=\"http:\/\/en.wikipedia.org\/wiki\/Plato\">Plato<\/a>&#8217;s dialogues and other\u00a0<a title=\"Socratic dialogues\" href=\"http:\/\/en.wikipedia.org\/wiki\/Socratic_dialogues\">Socratic dialogues<\/a>,\u00a0<a title=\"Socrates\" href=\"http:\/\/en.wikipedia.org\/wiki\/Socrates\">Socrates<\/a>\u00a0attempts to examine someone&#8217;s beliefs, at times even\u00a0<a title=\"First principles\" href=\"http:\/\/en.wikipedia.org\/wiki\/First_principles\">first principles<\/a>\u00a0or\u00a0<a title=\"Premise\" href=\"http:\/\/en.wikipedia.org\/wiki\/Premise\">premises<\/a>\u00a0by which we all reason and argue.\u00a0<a title=\"Socrates\" href=\"http:\/\/en.wikipedia.org\/wiki\/Socrates\">Socrates<\/a>\u00a0typically argues by cross-examining his interlocutor&#8217;s claims and premises in order to draw out a\u00a0<a title=\"Contradiction\" href=\"http:\/\/en.wikipedia.org\/wiki\/Contradiction\">contradiction<\/a>\u00a0or inconsistency among them. According to Plato, the rational detection of error amounts to finding the proof of the antithesis.<sup id=\"cite_ref-13\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-13\">[14]<\/a><\/sup>However, important as this objective is, the principal aim of Socratic activity seems to be to improve the soul of his interlocutors, by freeing them from unrecognized errors.<\/p>\n<p>For example, in the\u00a0<em><a title=\"Euthyphro\" href=\"http:\/\/en.wikipedia.org\/wiki\/Euthyphro\">Euthyphro<\/a><\/em>, Socrates asks Euthyphro to provide a\u00a0<a title=\"Definition\" href=\"http:\/\/en.wikipedia.org\/wiki\/Definition\">definition<\/a>\u00a0of piety. Euthyphro replies that the pious is that which is loved by the gods. But, Socrates also has Euthyphro agreeing that the gods are quarrelsome and their quarrels, like human quarrels, concern objects of love or hatred. Therefore, Socrates reasons, at least one thing exists which certain gods love but other gods hate. Again, Euthyphro agrees. Socrates concludes that if Euthyphro&#8217;s definition of piety is acceptable, then there must exist at least one thing which is both pious and impious (as it is both loved and hated by the gods) \u2014 which Euthyphro admits is absurd. Thus, Euthyphro is brought to a realization by this dialectical method that his definition of piety is not sufficiently meaningful.<\/p>\n<p>There is another interpretation of the dialectic as a method of intuition which is suggested in The Republic.<sup id=\"cite_ref-14\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-14\">[15]<\/a><\/sup>Simon Blackburn writes that the dialectic in this sense is used to understand &#8220;the total process of enlightenment, whereby the philosopher is educated so as to achieve knowledge of the supreme good, the Form of the Good\u201d.<sup id=\"cite_ref-15\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-15\">[16]<\/a><\/sup><\/p>\n<h3>[<a title=\"Edit section: Medieval philosophy\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=5\">edit<\/a>]Medieval philosophy<\/h3>\n<p>Dialectics (also called logic) was one of the three liberal arts taught in\u00a0<a title=\"Medieval universities\" href=\"http:\/\/en.wikipedia.org\/wiki\/Medieval_universities\">medieval universities<\/a>\u00a0as part of the\u00a0<a title=\"Trivium (education)\" href=\"http:\/\/en.wikipedia.org\/wiki\/Trivium_(education)\">trivium<\/a>. The\u00a0<a title=\"Trivium (education)\" href=\"http:\/\/en.wikipedia.org\/wiki\/Trivium_(education)\">trivium<\/a>\u00a0also included<a title=\"Rhetoric\" href=\"http:\/\/en.wikipedia.org\/wiki\/Rhetoric\">rhetoric<\/a>\u00a0and\u00a0<a title=\"Grammar\" href=\"http:\/\/en.wikipedia.org\/wiki\/Grammar\">grammar<\/a>.<sup id=\"cite_ref-16\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-16\">[17]<\/a><\/sup><sup id=\"cite_ref-17\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-17\">[18]<\/a><\/sup><sup id=\"cite_ref-18\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-18\">[19]<\/a><\/sup><sup id=\"cite_ref-Herbermann_19-0\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-Herbermann-19\">[20]<\/a><\/sup><\/p>\n<p>Based mainly on\u00a0<a title=\"Aristotle\" href=\"http:\/\/en.wikipedia.org\/wiki\/Aristotle\">Aristotle<\/a>, the first medieval philosopher to work on dialectics was\u00a0<a title=\"Boethius\" href=\"http:\/\/en.wikipedia.org\/wiki\/Boethius\">Boethius<\/a>.<sup id=\"cite_ref-20\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-20\">[21]<\/a><\/sup>\u00a0After him, many scholastic philosophers also made use of dialectics in their works, such as\u00a0<a title=\"Abelard\" href=\"http:\/\/en.wikipedia.org\/wiki\/Abelard\">Abelard<\/a>,<sup id=\"cite_ref-21\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-21\">[22]<\/a><\/sup>\u00a0<a title=\"William of Sherwood\" href=\"http:\/\/en.wikipedia.org\/wiki\/William_of_Sherwood\">William of Sherwood<\/a>,<sup id=\"cite_ref-22\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-22\">[23]<\/a><\/sup>\u00a0<a title=\"Garlandus Compotista\" href=\"http:\/\/en.wikipedia.org\/wiki\/Garlandus_Compotista\">Garlandus Compotista<\/a>,<sup id=\"cite_ref-23\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-23\">[24]<\/a><\/sup>\u00a0<a title=\"Walter Burley\" href=\"http:\/\/en.wikipedia.org\/wiki\/Walter_Burley\">Walter Burley<\/a>, Roger Swyneshed and\u00a0<a title=\"William of Ockham\" href=\"http:\/\/en.wikipedia.org\/wiki\/William_of_Ockham\">William of Ockham<\/a>.<sup id=\"cite_ref-24\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-24\">[25]<\/a><\/sup><\/p>\n<p>This dialectic was formed as follows:<\/p>\n<ol>\n<li>The Question to be determined<\/li>\n<li>The principal objections to the question<\/li>\n<li>An argument in favor of the Question, traditionally a single argument (&#8220;On the contrary..&#8221;)<\/li>\n<li>The determination of the Question after weighing the evidence. (&#8220;I answer that&#8230;&#8221;)<\/li>\n<li>The replies to each objection<\/li>\n<\/ol>\n<h3>[<a title=\"Edit section: Modern philosophy\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=6\">edit<\/a>]Modern philosophy<\/h3>\n<p>The concept of dialectics was given new life by\u00a0<a title=\"Georg Wilhelm Friedrich Hegel\" href=\"http:\/\/en.wikipedia.org\/wiki\/Georg_Wilhelm_Friedrich_Hegel\">Hegel<\/a>\u00a0(following\u00a0<a title=\"Fichte\" href=\"http:\/\/en.wikipedia.org\/wiki\/Fichte\">Fichte<\/a>), whose dialectically dynamic model of\u00a0<a title=\"Nature\" href=\"http:\/\/en.wikipedia.org\/wiki\/Nature\">nature<\/a>\u00a0and of\u00a0<a title=\"History\" href=\"http:\/\/en.wikipedia.org\/wiki\/History\">history<\/a>\u00a0made it, as it were, a fundamental aspect of the nature of\u00a0<a title=\"Reality\" href=\"http:\/\/en.wikipedia.org\/wiki\/Reality\">reality<\/a>\u00a0(instead of regarding the contradictions into which dialectics leads as a sign of the sterility of the dialectical method, as\u00a0<a title=\"Immanuel Kant\" href=\"http:\/\/en.wikipedia.org\/wiki\/Immanuel_Kant\">Kant<\/a>\u00a0tended to do in his\u00a0<em><a title=\"Critique of Pure Reason\" href=\"http:\/\/en.wikipedia.org\/wiki\/Critique_of_Pure_Reason\">Critique of Pure Reason<\/a><\/em>).<sup id=\"cite_ref-25\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-25\">[26]<\/a><\/sup><sup id=\"cite_ref-26\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-26\">[27]<\/a><\/sup>\u00a0In the mid-19th century, the concept of &#8220;dialectic&#8221; was appropriated by\u00a0<a title=\"Karl Marx\" href=\"http:\/\/en.wikipedia.org\/wiki\/Karl_Marx\">Marx<\/a>\u00a0(see, for example,\u00a0<a title=\"Das Kapital\" href=\"http:\/\/en.wikipedia.org\/wiki\/Das_Kapital\">Das Kapital<\/a>, published in 1867) and\u00a0<a title=\"Friedrich Engels\" href=\"http:\/\/en.wikipedia.org\/wiki\/Friedrich_Engels\">Engels<\/a>\u00a0and retooled in a non-idealist manner, becoming a crucial notion in their philosophy of\u00a0<a title=\"Dialectical materialism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectical_materialism\">dialectical materialism<\/a>. Thus this concept has played a prominent role on the world stage and in\u00a0<a title=\"History of the world\" href=\"http:\/\/en.wikipedia.org\/wiki\/History_of_the_world\">world history<\/a>. In contemporary\u00a0<a title=\"Polemics\" href=\"http:\/\/en.wikipedia.org\/wiki\/Polemics\">polemics<\/a>, &#8220;dialectics&#8221; may also refer to an understanding of how we can or should perceive the world (<a title=\"Epistemology\" href=\"http:\/\/en.wikipedia.org\/wiki\/Epistemology\">epistemology<\/a>); an assertion that the nature of the world outside one&#8217;s perception is interconnected, contradictory, and dynamic (<a title=\"Ontology\" href=\"http:\/\/en.wikipedia.org\/wiki\/Ontology\">ontology<\/a>); or it can refer to a method of presentation of ideas and conclusions (<a title=\"Discourse\" href=\"http:\/\/en.wikipedia.org\/wiki\/Discourse\">discourse<\/a>). According to Hegel, &#8220;dialectic&#8221; is the method by which human history unfolds; that is to say, history progresses as a dialectical process.<\/p>\n<h4>[<a title=\"Edit section: Hegelian dialectic\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=7\">edit<\/a>]Hegelian dialectic<\/h4>\n<table cellspacing=\"5\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td><a title=\"Georg Wilhelm Friedrich Hegel\" href=\"http:\/\/en.wikipedia.org\/wiki\/File:Georg_Wilhelm_Friedrich_Hegel00.jpg\"><img loading=\"lazy\" src=\"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/b\/bc\/Georg_Wilhelm_Friedrich_Hegel00.jpg\/130px-Georg_Wilhelm_Friedrich_Hegel00.jpg\" alt=\"Georg Wilhelm Friedrich Hegel\" width=\"130\" height=\"175\" \/><\/a><\/td>\n<\/tr>\n<tr>\n<td>Part of\u00a0<a title=\"Category:Georg Wilhelm Friedrich Hegel\" href=\"http:\/\/en.wikipedia.org\/wiki\/Category:Georg_Wilhelm_Friedrich_Hegel\">a series<\/a>\u00a0on<\/td>\n<\/tr>\n<tr>\n<th><a title=\"Georg Wilhelm Friedrich Hegel\" href=\"http:\/\/en.wikipedia.org\/wiki\/Georg_Wilhelm_Friedrich_Hegel\">G. W. F. Hegel<\/a><\/th>\n<\/tr>\n<tr>\n<td>People<\/td>\n<\/tr>\n<tr>\n<td><a title=\"Immanuel Kant\" href=\"http:\/\/en.wikipedia.org\/wiki\/Immanuel_Kant\">Immanuel Kant<\/a><br \/>\n<a title=\"Johann Wolfgang von Goethe\" href=\"http:\/\/en.wikipedia.org\/wiki\/Johann_Wolfgang_von_Goethe\">Johann Wolfgang von Goethe<\/a><br \/>\n<a title=\"Johann Gottlieb Fichte\" href=\"http:\/\/en.wikipedia.org\/wiki\/Johann_Gottlieb_Fichte\">Johann Gottlieb Fichte<\/a><br \/>\n<a title=\"Friedrich H\u00f6lderlin\" href=\"http:\/\/en.wikipedia.org\/wiki\/Friedrich_H%C3%B6lderlin\">Friedrich H\u00f6lderlin<\/a><br \/>\n<a title=\"Friedrich Schelling\" href=\"http:\/\/en.wikipedia.org\/wiki\/Friedrich_Schelling\">Friedrich Schelling<\/a><br \/>\n<a title=\"Arthur Schopenhauer\" href=\"http:\/\/en.wikipedia.org\/wiki\/Arthur_Schopenhauer\">Arthur Schopenhauer<\/a><br \/>\n<a title=\"S\u00f8ren Kierkegaard\" href=\"http:\/\/en.wikipedia.org\/wiki\/S%C3%B8ren_Kierkegaard\">S\u00f8ren Kierkegaard<\/a><br \/>\n<a title=\"Baruch Spinoza\" href=\"http:\/\/en.wikipedia.org\/wiki\/Baruch_Spinoza\">Baruch Spinoza<\/a><\/td>\n<\/tr>\n<tr>\n<td><a title=\"Georg Wilhelm Friedrich Hegel bibliography\" href=\"http:\/\/en.wikipedia.org\/wiki\/Georg_Wilhelm_Friedrich_Hegel_bibliography\">Works<\/a><\/td>\n<\/tr>\n<tr>\n<td><em><a title=\"The Phenomenology of Spirit\" href=\"http:\/\/en.wikipedia.org\/wiki\/The_Phenomenology_of_Spirit\">Phenomenology of Spirit<\/a><\/em><br \/>\n<em><a title=\"Science of Logic\" href=\"http:\/\/en.wikipedia.org\/wiki\/Science_of_Logic\">Science of Logic<\/a><\/em><br \/>\n<em><a title=\"Encyclopedia of the Philosophical Sciences\" href=\"http:\/\/en.wikipedia.org\/wiki\/Encyclopedia_of_the_Philosophical_Sciences\">Encyclopedia<\/a><\/em><br \/>\n<em><a title=\"Elements of the Philosophy of Right\" href=\"http:\/\/en.wikipedia.org\/wiki\/Elements_of_the_Philosophy_of_Right\">Philosophy of Right<\/a><\/em><br \/>\n<em><a title=\"Lectures on the Philosophy of History\" href=\"http:\/\/en.wikipedia.org\/wiki\/Lectures_on_the_Philosophy_of_History\">Philosophy of History<\/a><\/em><\/td>\n<\/tr>\n<tr>\n<td>Schools<\/td>\n<\/tr>\n<tr>\n<td><a title=\"Hegelianism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Hegelianism\">Hegelianism<\/a><br \/>\n<a title=\"Absolute idealism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Absolute_idealism\">Absolute idealism<\/a><br \/>\n<a title=\"British idealism\" href=\"http:\/\/en.wikipedia.org\/wiki\/British_idealism\">British<\/a>\u00a0\/\u00a0<a title=\"German idealism\" href=\"http:\/\/en.wikipedia.org\/wiki\/German_idealism\">German idealism<\/a><br \/>\n<a title=\"Dialectic\" href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#Hegelian_dialectic\">Dialectic<\/a><br \/>\n<a title=\"Master-slave dialectic\" href=\"http:\/\/en.wikipedia.org\/wiki\/Master-slave_dialectic\">Master-slave dialectic<\/a><\/td>\n<\/tr>\n<tr>\n<td>Related topics<\/td>\n<\/tr>\n<tr>\n<td><a title=\"Right Hegelians\" href=\"http:\/\/en.wikipedia.org\/wiki\/Right_Hegelians\">Right Hegelians<\/a><br \/>\n<a title=\"Young Hegelians\" href=\"http:\/\/en.wikipedia.org\/wiki\/Young_Hegelians\">Young Hegelians<\/a><br \/>\n<em><a title=\"The Secret of Hegel\" href=\"http:\/\/en.wikipedia.org\/wiki\/The_Secret_of_Hegel\">The Secret of Hegel<\/a><\/em><\/td>\n<\/tr>\n<tr>\n<td>\n<div>\n<ul>\n<li><a title=\"Template:Hegelianism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Template:Hegelianism\">v<\/a><\/li>\n<li><a title=\"Template talk:Hegelianism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Template_talk:Hegelianism\">d<\/a><\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Template:Hegelianism&amp;action=edit\">e<\/a><\/li>\n<\/ul>\n<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Hegelian dialectic, usually presented in a threefold manner, was stated by\u00a0<a title=\"Heinrich Moritz Chalyb\u00e4us\" href=\"http:\/\/en.wikipedia.org\/wiki\/Heinrich_Moritz_Chalyb%C3%A4us\">Heinrich Moritz Chalyb\u00e4us<\/a>\u00a0as comprising three dialectical stages of development: a\u00a0<a title=\"Thesis, antithesis, synthesis\" href=\"http:\/\/en.wikipedia.org\/wiki\/Thesis,_antithesis,_synthesis\">thesis<\/a>, giving rise to its reaction, an\u00a0<a title=\"Thesis, antithesis, synthesis\" href=\"http:\/\/en.wikipedia.org\/wiki\/Thesis,_antithesis,_synthesis\">antithesis<\/a>, which contradicts or negates the thesis, and the tension between the two being resolved by means of a\u00a0<a title=\"Thesis, antithesis, synthesis\" href=\"http:\/\/en.wikipedia.org\/wiki\/Thesis,_antithesis,_synthesis\">synthesis<\/a>. Although this model is often named after\u00a0<a title=\"Hegel\" href=\"http:\/\/en.wikipedia.org\/wiki\/Hegel\">Hegel<\/a>, he himself never used that specific formulation.\u00a0<a title=\"Hegel\" href=\"http:\/\/en.wikipedia.org\/wiki\/Hegel\">Hegel<\/a>\u00a0ascribed that terminology to\u00a0<a title=\"Kant\" href=\"http:\/\/en.wikipedia.org\/wiki\/Kant\">Kant<\/a>.<sup id=\"cite_ref-27\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-27\">[28]<\/a><\/sup>Carrying on Kant&#8217;s work,\u00a0<a title=\"Fichte\" href=\"http:\/\/en.wikipedia.org\/wiki\/Fichte\">Fichte<\/a>\u00a0greatly elaborated on the\u00a0<a title=\"Thesis, antithesis, synthesis\" href=\"http:\/\/en.wikipedia.org\/wiki\/Thesis,_antithesis,_synthesis\">synthesis<\/a>\u00a0model, and popularized it.<\/p>\n<p>On the other hand, Hegel did use a three-valued logical model that is very similar to the<a title=\"Thesis, antithesis, synthesis\" href=\"http:\/\/en.wikipedia.org\/wiki\/Thesis,_antithesis,_synthesis\">antithesis<\/a>\u00a0model, but Hegel&#8217;s most usual terms were: Abstract-Negative-Concrete. Hegel used this writing model as a backbone to accompany his points in many of his works.<\/p>\n<p>The formula, Thesis-Antithesis-Synthesis, does not explain why the Thesis requires an Antithesis. However, the formula, Abstract-Negative-Concrete, suggests a flaw in any initial thesis\u2014it is too abstract and lacks the negative of trial, error and experience. For Hegel, the Concrete, the Synthesis, the Absolute, must always pass through the phase of the Negative, that is, Mediation. This is the actual essence of what is popularly called Hegelian Dialectics.<\/p>\n<p>To describe the activity of overcoming the negative, Hegel also often used the term\u00a0<a title=\"Sublation\" href=\"http:\/\/en.wikipedia.org\/wiki\/Sublation\"><em>Aufhebung<\/em><\/a>, variously translated into English as &#8220;sublation&#8221; or &#8220;overcoming,&#8221; to conceive of the working of the dialectic. Roughly, the term indicates preserving the useful portion of an idea, thing, society, etc., while moving beyond its limitations. (<a title=\"Jacques Derrida\" href=\"http:\/\/en.wikipedia.org\/wiki\/Jacques_Derrida\">Jacques Derrida<\/a>&#8217;s preferred French translation of the term was\u00a0<em>relever<\/em>).<sup id=\"cite_ref-28\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-28\">[29]<\/a><\/sup><\/p>\n<p>In the\u00a0<a title=\"Science of Logic\" href=\"http:\/\/en.wikipedia.org\/wiki\/Science_of_Logic\"><em>Logic<\/em><\/a>, for instance, Hegel describes a dialectic of\u00a0<a title=\"Existence\" href=\"http:\/\/en.wikipedia.org\/wiki\/Existence\">existence<\/a>: first, existence must be posited as pure Being (<em>Sein<\/em>); but pure Being, upon examination, is found to be indistinguishable from Nothing (<em>Nichts<\/em>). When it is realized that what is coming into being is, at the same time, also returning to nothing (in life, for example, one&#8217;s living is also a dying), both Being and Nothing are united as Becoming.<sup id=\"cite_ref-29\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-29\">[30]<\/a><\/sup><\/p>\n<p>As in the Socratic dialectic, Hegel claimed to proceed by making implicit contradictions explicit: each stage of the process is the product of contradictions inherent or implicit in the preceding stage. For Hegel, the whole of history is one tremendous dialectic, major stages of which chart a progression from self-alienation as\u00a0<a title=\"Master-slave dialectic\" href=\"http:\/\/en.wikipedia.org\/wiki\/Master-slave_dialectic\">slavery<\/a>\u00a0to self-unification and realization as the\u00a0<a title=\"Rational state (page does not exist)\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Rational_state&amp;action=edit&amp;redlink=1\">rational<\/a>,<a title=\"Constitutional state\" href=\"http:\/\/en.wikipedia.org\/wiki\/Constitutional_state\">constitutional state<\/a>\u00a0of free and equal citizens. The Hegelian dialectic cannot be mechanically applied for any chosen thesis. Critics argue that the selection of any antithesis, other than the logical negation of the thesis, is subjective. Then, if the logical negation is used as the antithesis, there is no rigorous way to derive a synthesis. In practice, when an antithesis is selected to suit the user&#8217;s subjective purpose, the resulting &#8220;contradictions&#8221; are\u00a0<a title=\"Rhetoric\" href=\"http:\/\/en.wikipedia.org\/wiki\/Rhetoric\">rhetorical<\/a>, not logical, and the resulting synthesis is not rigorously defensible against a multitude of other possible syntheses. The problem with the Fichtean &#8220;Thesis-Antithesis-Synthesis&#8221; model is that it implies that contradictions or negations come from outside of things. Hegel&#8217;s point is that they are inherent in and internal to things. This conception of dialectics derives ultimately from\u00a0<a title=\"Heraclitus\" href=\"http:\/\/en.wikipedia.org\/wiki\/Heraclitus\">Heraclitus<\/a>.<\/p>\n<p>Hegel has outlined that the purpose of dialectics is &#8220;to study things in their own being and movement and thus to demonstrate the finitude of the partial categories of understanding&#8221;<sup id=\"cite_ref-30\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-30\">[31]<\/a><\/sup><\/p>\n<p>One important dialectical principle for Hegel is the transition from quantity to quality, which he terms the Measure. The measure is the qualitative quantum, the quantum is the existence of quantity.<sup id=\"cite_ref-31\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-31\">[32]<\/a><\/sup><\/p>\n<blockquote>\n<div><em>&#8220;The identity between quantity and quality, which is found in Measure, is at first only implicit, and not yet explicitly realised. In other words, these two categories, which unite in Measure, each claim an independent authority. On the one hand, the quantitative features of existence may be altered, without affecting its quality. On the other hand, this increase and diminution, immaterial though it be, has its limit, by exceeding which the quality suffers change. [&#8230;] But if the quantity present in measure exceeds a certain limit, the quality corresponding to it is also put in abeyance. This however is not a negation of quality altogether, but only of this definite quality, the place of which is at once occupied by another. This process of measure, which appears alternately as a mere change in quantity, and then as a sudden revulsion of quantity into quality, may be envisaged under the figure of a nodal (knotted) line&#8221;.<sup id=\"cite_ref-32\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-32\">[33]<\/a><\/sup><\/em><\/div>\n<\/blockquote>\n<p>As an example, Hegel mentions the states of aggregation of water: &#8220;Thus the temperature of water is, in the first place, a point of no consequence in respect of its liquidity: still with the increase or diminution of the temperature of the liquid water, there comes a point where this state of cohesion suffers a qualitative change, and the water is converted into steam or ice&#8221;.<sup id=\"cite_ref-33\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-33\">[34]<\/a><\/sup>\u00a0As other examples Hegel mentions the reaching of a point where a single additional grain makes a heap of wheat; or where the bald-tail is produced, if we continue plucking out single hairs.<\/p>\n<p>Another important principle for Hegel is the negation of the negation, which he also terms\u00a0<em>Aufhebung<\/em>\u00a0(sublation): Something is only what it is in its relation to another, but by the negation of the negation this something incorporates the other into itself. The dialectical movement involves two moments that negate each other, something and its other. As a result of the negation of the negation, &#8220;something becomes its other; this other is itself something; therefore it likewise becomes an other, and so on ad infinitum&#8221;.<sup id=\"cite_ref-34\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-34\">[35]<\/a><\/sup>\u00a0Something in its passage into other only joins with itself, it is self-related.<sup id=\"cite_ref-35\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-35\">[36]<\/a><\/sup>\u00a0In becoming there are two moments:<sup id=\"cite_ref-36\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-36\">[37]<\/a><\/sup>\u00a0coming-to-be and ceasing-to-be: by sublation, i.e. negation of the negation, being passes over into nothing, it ceases to be, but something new shows up, is coming to be. What is sublated (<em>aufgehoben<\/em>) on the one hand ceases to be and is put to an end, but on the other hand it is preserved and maintained.<sup id=\"cite_ref-37\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-37\">[38]<\/a><\/sup>\u00a0In dialectics, a totality transforms itself; it is self-related.<\/p>\n<h4>[<a title=\"Edit section: Marxist dialectics\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=8\">edit<\/a>]Marxist dialectics<\/h4>\n<table cellspacing=\"5\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td>Part of\u00a0<a title=\"Category:Marxism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Category:Marxism\">a series<\/a>\u00a0on<\/td>\n<\/tr>\n<tr>\n<th><a title=\"Marxism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Marxism\">Marxism<\/a><\/th>\n<\/tr>\n<tr>\n<td><a title=\"Karl Marx\" href=\"http:\/\/en.wikipedia.org\/wiki\/Karl_Marx\"><img loading=\"lazy\" src=\"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/5\/50\/Marx_color2.jpg\/110px-Marx_color2.jpg\" alt=\"Marx color2.jpg\" width=\"110\" height=\"141\" \/><\/a><\/td>\n<\/tr>\n<tr>\n<td>\n<div id=\"NavFrame1\">\n<div>Theoretical works<a id=\"NavToggle1\">[show]<\/a><\/div>\n<\/div>\n<\/td>\n<\/tr>\n<tr>\n<td>\n<div id=\"NavFrame2\">\n<div>Social sciences<a id=\"NavToggle2\">[show]<\/a><\/div>\n<\/div>\n<\/td>\n<\/tr>\n<tr>\n<td>\n<div id=\"NavFrame3\">\n<div><a title=\"Marxian economics\" href=\"http:\/\/en.wikipedia.org\/wiki\/Marxian_economics\">Economics<\/a><a id=\"NavToggle3\">[show]<\/a><\/div>\n<\/div>\n<\/td>\n<\/tr>\n<tr>\n<td>\n<div id=\"NavFrame4\">\n<div>History<a id=\"NavToggle4\">[show]<\/a><\/div>\n<\/div>\n<\/td>\n<\/tr>\n<tr>\n<td>\n<div id=\"NavFrame5\">\n<div><a title=\"Marxist philosophy\" href=\"http:\/\/en.wikipedia.org\/wiki\/Marxist_philosophy\">Philosophy<\/a><a id=\"NavToggle5\">[show]<\/a><\/div>\n<\/div>\n<\/td>\n<\/tr>\n<tr>\n<td>\n<div id=\"NavFrame6\">\n<div>People<a id=\"NavToggle6\">[show]<\/a><\/div>\n<\/div>\n<\/td>\n<\/tr>\n<tr>\n<td>\n<div id=\"NavFrame7\">\n<div>Categories<a id=\"NavToggle7\">[show]<\/a><\/div>\n<\/div>\n<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td><a title=\"Portal:Communism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Portal:Communism\">Communism portal<\/a>\u00a0<a href=\"http:\/\/en.wikipedia.org\/wiki\/File:Hammer_and_sickle_transparent.svg\"><img loading=\"lazy\" src=\"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/b\/b1\/Hammer_and_sickle_transparent.svg\/12px-Hammer_and_sickle_transparent.svg.png\" alt=\"Hammer and sickle transparent.svg\" width=\"12\" height=\"12\" \/><\/a><\/td>\n<\/tr>\n<tr>\n<td>\n<div>\n<ul>\n<li><a title=\"Template:Marxism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Template:Marxism\">v<\/a><\/li>\n<li><a title=\"Template talk:Marxism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Template_talk:Marxism\">d<\/a><\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Template:Marxism&amp;action=edit\">e<\/a><\/li>\n<\/ul>\n<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table cellspacing=\"5\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td>Part of\u00a0<a title=\"Category:Frankfurt School\" href=\"http:\/\/en.wikipedia.org\/wiki\/Category:Frankfurt_School\">a series<\/a>\u00a0on the<\/td>\n<\/tr>\n<tr>\n<th><a title=\"Frankfurt School\" href=\"http:\/\/en.wikipedia.org\/wiki\/Frankfurt_School\">Frankfurt School<\/a><\/th>\n<\/tr>\n<tr>\n<td><a title=\"Theorists of the Frankfurt School\" href=\"http:\/\/en.wikipedia.org\/wiki\/File:AdornoHorkheimerHabermasbyJeremyJShapiro2.png\"><img loading=\"lazy\" src=\"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/c\/c3\/AdornoHorkheimerHabermasbyJeremyJShapiro2.png\/180px-AdornoHorkheimerHabermasbyJeremyJShapiro2.png\" alt=\"Theorists of the Frankfurt School\" width=\"180\" height=\"137\" \/><\/a><\/td>\n<\/tr>\n<tr>\n<td>Major works<\/td>\n<\/tr>\n<tr>\n<td><em><a title=\"Reason and Revolution\" href=\"http:\/\/en.wikipedia.org\/wiki\/Reason_and_Revolution\">Reason and Revolution<\/a><\/em><br \/>\n<em><a title=\"The Work of Art in the Age of Mechanical Reproduction\" href=\"http:\/\/en.wikipedia.org\/wiki\/The_Work_of_Art_in_the_Age_of_Mechanical_Reproduction\">The Work of Art in the Age of Mechanical Reproduction<\/a><\/em><br \/>\n<em><a title=\"Eclipse of Reason (Horkheimer)\" href=\"http:\/\/en.wikipedia.org\/wiki\/Eclipse_of_Reason_(Horkheimer)\">Eclipse of Reason<\/a><\/em><br \/>\n<em><a title=\"The Fear of Freedom\" href=\"http:\/\/en.wikipedia.org\/wiki\/The_Fear_of_Freedom\">The Fear of Freedom<\/a><\/em><br \/>\n<em><a title=\"Dialectic of Enlightenment\" href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic_of_Enlightenment\">Dialectic of Enlightenment<\/a><\/em><br \/>\n<em><a title=\"Minima Moralia\" href=\"http:\/\/en.wikipedia.org\/wiki\/Minima_Moralia\">Minima Moralia<\/a><\/em><br \/>\n<em><a title=\"Eros and Civilization\" href=\"http:\/\/en.wikipedia.org\/wiki\/Eros_and_Civilization\">Eros and Civilization<\/a><\/em><br \/>\n<em><a title=\"One-Dimensional Man\" href=\"http:\/\/en.wikipedia.org\/wiki\/One-Dimensional_Man\">One-Dimensional Man<\/a><\/em><br \/>\n<em><a title=\"Negative Dialectics\" href=\"http:\/\/en.wikipedia.org\/wiki\/Negative_Dialectics\">Negative Dialectics<\/a><\/em><br \/>\n<em><a title=\"The Structural Transformation of the Public Sphere\" href=\"http:\/\/en.wikipedia.org\/wiki\/The_Structural_Transformation_of_the_Public_Sphere\">The Structural Transformation of the Public Sphere<\/a><\/em><\/p>\n<div><em><a title=\"The Theory of Communicative Action\" href=\"http:\/\/en.wikipedia.org\/wiki\/The_Theory_of_Communicative_Action\">The Theory of Communicative Action<\/a><\/em><\/div>\n<\/td>\n<\/tr>\n<tr>\n<td>Notable theorists<\/td>\n<\/tr>\n<tr>\n<td><a title=\"Max Horkheimer\" href=\"http:\/\/en.wikipedia.org\/wiki\/Max_Horkheimer\">Max Horkheimer<\/a>\u00a0\u00b7\u00a0<a title=\"Theodor W. Adorno\" href=\"http:\/\/en.wikipedia.org\/wiki\/Theodor_W._Adorno\">Theodor Adorno<\/a><br \/>\n<a title=\"Herbert Marcuse\" href=\"http:\/\/en.wikipedia.org\/wiki\/Herbert_Marcuse\">Herbert Marcuse<\/a>\u00a0\u00b7\u00a0<a title=\"Walter Benjamin\" href=\"http:\/\/en.wikipedia.org\/wiki\/Walter_Benjamin\">Walter Benjamin<\/a><br \/>\n<a title=\"Erich Fromm\" href=\"http:\/\/en.wikipedia.org\/wiki\/Erich_Fromm\">Erich Fromm<\/a>\u00a0\u00b7\u00a0<a title=\"Friedrich Pollock\" href=\"http:\/\/en.wikipedia.org\/wiki\/Friedrich_Pollock\">Friedrich Pollock<\/a><br \/>\n<a title=\"Leo L\u00f6wenthal\" href=\"http:\/\/en.wikipedia.org\/wiki\/Leo_L%C3%B6wenthal\">Leo L\u00f6wenthal<\/a>\u00a0\u00b7\u00a0<a title=\"J\u00fcrgen Habermas\" href=\"http:\/\/en.wikipedia.org\/wiki\/J%C3%BCrgen_Habermas\">J\u00fcrgen Habermas<\/a><\/td>\n<\/tr>\n<tr>\n<td>Important concepts<\/td>\n<\/tr>\n<tr>\n<td><a title=\"Critical Theory\" href=\"http:\/\/en.wikipedia.org\/wiki\/Critical_Theory\">Critical Theory<\/a>\u00a0\u00b7\u00a0<strong>Dialectic<\/strong>\u00a0\u00b7\u00a0<a title=\"Praxis (process)\" href=\"http:\/\/en.wikipedia.org\/wiki\/Praxis_(process)\">Praxis<\/a><br \/>\n<a title=\"Freudo-Marxism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Freudo-Marxism\">Psychoanalysis<\/a>\u00a0\u00b7\u00a0<a title=\"Positivism dispute\" href=\"http:\/\/en.wikipedia.org\/wiki\/Positivism_dispute\">Antipositivism<\/a><br \/>\n<a title=\"Popular culture studies\" href=\"http:\/\/en.wikipedia.org\/wiki\/Popular_culture_studies\">Popular culture<\/a>\u00a0\u00b7\u00a0<a title=\"Culture industry\" href=\"http:\/\/en.wikipedia.org\/wiki\/Culture_industry\">Culture industry<\/a><br \/>\n<a title=\"Advanced capitalism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Advanced_capitalism\">Advanced capitalism<\/a>\u00a0\u00b7\u00a0<a title=\"Privatism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Privatism\">Privatism<\/a><br \/>\nNon-Identity\u00a0\u00b7\u00a0<a title=\"Communicative Rationality\" href=\"http:\/\/en.wikipedia.org\/wiki\/Communicative_Rationality\">Communicative Rationality<\/a><br \/>\n<a title=\"Legitimation Crisis\" href=\"http:\/\/en.wikipedia.org\/wiki\/Legitimation_Crisis\">Legitimation Crisis<\/a><\/td>\n<\/tr>\n<tr>\n<td>\n<div>\n<ul>\n<li><a title=\"Template:Frankfurt School\" href=\"http:\/\/en.wikipedia.org\/wiki\/Template:Frankfurt_School\">v<\/a><\/li>\n<li><a title=\"Template talk:Frankfurt School\" href=\"http:\/\/en.wikipedia.org\/wiki\/Template_talk:Frankfurt_School\">d<\/a><\/li>\n<li><a href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Template:Frankfurt_School&amp;action=edit\">e<\/a><\/li>\n<\/ul>\n<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><a title=\"Karl Marx\" href=\"http:\/\/en.wikipedia.org\/wiki\/Karl_Marx\">Karl Marx<\/a>\u00a0and\u00a0<a title=\"Friedrich Engels\" href=\"http:\/\/en.wikipedia.org\/wiki\/Friedrich_Engels\">Friedrich Engels<\/a>\u00a0proposed that\u00a0<a title=\"Hegel\" href=\"http:\/\/en.wikipedia.org\/wiki\/Hegel\">G.F. Hegel<\/a>\u00a0had rendered philosophy too abstractly\u00a0<a title=\"Idealism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Idealism\">ideal<\/a>:<\/p>\n<blockquote>\n<div>The mystification which dialectic suffers in Hegel\u2019s hands, by no means prevents him from being the first to present its general form of working in a comprehensive and conscious manner. With him it is standing on its head. It must be turned right side up again, if you would discover the rational kernel within the mystical shell.<sup id=\"cite_ref-38\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-38\">[39]<\/a><\/sup><\/div>\n<\/blockquote>\n<p>In contradiction to Hegelian idealism, Karl Marx presented\u00a0<a title=\"Dialectical materialism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectical_materialism\">Dialectical materialism<\/a>\u00a0(Marxist dialectics):<\/p>\n<blockquote>\n<div>My dialectic method is not only different from the Hegelian, but is its direct opposite. To Hegel, the life-process of the human\u00a0<a title=\"Brain\" href=\"http:\/\/en.wikipedia.org\/wiki\/Brain\">brain<\/a>, i.e. the process of\u00a0<a title=\"Mind\" href=\"http:\/\/en.wikipedia.org\/wiki\/Mind\">thinking<\/a>, which, under the name of \u2018the Idea\u2019, he even transforms into an independent subject, is the\u00a0<a title=\"Demiurge\" href=\"http:\/\/en.wikipedia.org\/wiki\/Demiurge\">demiurgos<\/a>\u00a0of the real world, and the real world is only the external, phenomenal form of \u2018the Idea\u2019. With me, on the contrary, the ideal is nothing else than the material world reflected by the human mind, and translated into forms of thought. (<em>Capital<\/em>, Afterword, Second German Ed., Moscow, 1970, vol. 1, p. 29).<\/div>\n<\/blockquote>\n<p>In\u00a0<a title=\"Marxism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Marxism\">Marxism<\/a>, the dialectical method of historical study became intertwined with\u00a0<a title=\"Historical materialism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Historical_materialism\">historical materialism<\/a>, the school of thought exemplified by the works of\u00a0<a title=\"Karl Marx\" href=\"http:\/\/en.wikipedia.org\/wiki\/Karl_Marx\">Marx<\/a>,\u00a0<a title=\"Friedrich Engels\" href=\"http:\/\/en.wikipedia.org\/wiki\/Friedrich_Engels\">Engels<\/a>, and\u00a0<a title=\"Lenin\" href=\"http:\/\/en.wikipedia.org\/wiki\/Lenin\">Lenin<\/a>. In the USSR, under\u00a0<a title=\"Joseph Stalin\" href=\"http:\/\/en.wikipedia.org\/wiki\/Joseph_Stalin\">Joseph Stalin<\/a>, Marxist dialectics became &#8220;diamat&#8221; (short for\u00a0<a title=\"Dialectical materialism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectical_materialism\">dialectical materialism<\/a>), a 19th-century social theory by\u00a0<a title=\"Joseph Dietzgen\" href=\"http:\/\/en.wikipedia.org\/wiki\/Joseph_Dietzgen\">Joseph Dietzgen<\/a>\u00a0emphasising the importance of commodities and the effects of their exchange. Dietzgen sparingly used the theory to explain the nature of\u00a0<a title=\"Socialism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Socialism\">socialism<\/a>\u00a0and social development, but was not academically studied until the Soviet Union indoctrinated the philosophy as Marxist. A dialectical method was fundamental to Marxist politics, e.g. the works of\u00a0<a title=\"Karl Korsch\" href=\"http:\/\/en.wikipedia.org\/wiki\/Karl_Korsch\">Karl Korsch<\/a>,\u00a0<a title=\"Georg Luk\u00e1cs\" href=\"http:\/\/en.wikipedia.org\/wiki\/Georg_Luk%C3%A1cs\">Georg Luk\u00e1cs<\/a>\u00a0and certain members of the\u00a0<a title=\"Frankfurt School\" href=\"http:\/\/en.wikipedia.org\/wiki\/Frankfurt_School\">Frankfurt School<\/a>. Soviet academics, notably\u00a0<a title=\"Evald Ilyenkov\" href=\"http:\/\/en.wikipedia.org\/wiki\/Evald_Ilyenkov\">Evald Ilyenkov<\/a>\u00a0and<a title=\"Zaid Orudzhev\" href=\"http:\/\/en.wikipedia.org\/wiki\/Zaid_Orudzhev\">Zaid Orudzhev<\/a>, continued pursuing unorthodox philosophic study of Marxist dialectics; likewise in the West, notably the philosopher\u00a0<a title=\"Bertell Ollman\" href=\"http:\/\/en.wikipedia.org\/wiki\/Bertell_Ollman\">Bertell Ollman<\/a>\u00a0at\u00a0<a title=\"New York University\" href=\"http:\/\/en.wikipedia.org\/wiki\/New_York_University\">New York University<\/a>.<\/p>\n<p>Friedrich Engels proposed that Nature is dialectical, thus, in\u00a0<a title=\"Anti-D\u00fchring\" href=\"http:\/\/en.wikipedia.org\/wiki\/Anti-D%C3%BChring\">Anti-D\u00fchring<\/a>\u00a0he said that the negation of negation is:<\/p>\n<blockquote>\n<div>A very simple process, which is taking place everywhere and every day, which any child can understand as soon as it is stripped of the veil of mystery in which it was enveloped by the old\u00a0<a title=\"Idealism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Idealism\">idealist<\/a>\u00a0philosophy.<sup id=\"cite_ref-39\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-39\">[40]<\/a><\/sup><\/div>\n<\/blockquote>\n<p>In\u00a0<em><a title=\"Dialectics of Nature\" href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectics_of_Nature\">Dialectics of Nature<\/a><\/em>, Engels said:<\/p>\n<blockquote>\n<div>Probably the same gentlemen who up to now have decried the transformation of quantity into quality as\u00a0<a title=\"Mysticism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Mysticism\">mysticism<\/a>\u00a0and incomprehensible\u00a0<a title=\"Transcendentalism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Transcendentalism\">transcendentalism<\/a>\u00a0will now declare that it is indeed something quite self-evident, trivial, and commonplace, which they have long employed, and so they have been taught nothing new. But to have formulated for the first time in its universally valid form a general law of development of Nature, society, and thought, will always remain an act of historic importance.<sup id=\"cite_ref-40\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-40\">[41]<\/a><\/sup><\/div>\n<\/blockquote>\n<p>Marxist dialectics is exemplified in\u00a0<em><a title=\"Das Kapital\" href=\"http:\/\/en.wikipedia.org\/wiki\/Das_Kapital\">Das Kapital<\/a><\/em>\u00a0(Capital), which outlines two central theories: (i) surplus value and (ii) the materialist conception of history; Marx explains dialectical materialism:<\/p>\n<blockquote>\n<div>In its rational form, it is a scandal and abomination to\u00a0<a title=\"Bourgeoisie\" href=\"http:\/\/en.wikipedia.org\/wiki\/Bourgeoisie\">bourgeoisdom<\/a>, and its doctrinaire professors, because it includes in its comprehension an affirmative recognition of the existing state of things, at the same time, also, the recognition of the negation of that state, of its inevitable breaking up; because it regards every historically developed social form as in fluid movement, and therefore takes into account its transient nature not less than its momentary existence; because it lets nothing impose upon it, and is, in its essence, critical and revolutionary.<sup id=\"cite_ref-41\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-41\">[42]<\/a><\/sup><\/div>\n<\/blockquote>\n<p><a title=\"Class struggle\" href=\"http:\/\/en.wikipedia.org\/wiki\/Class_struggle\">Class struggle<\/a>\u00a0is the central contradiction to be resolved by Marxist dialectics, because of its central role in the social and political lives of a society. Nonetheless,\u00a0<a title=\"Marx\" href=\"http:\/\/en.wikipedia.org\/wiki\/Marx\">Marx<\/a>\u00a0and Marxists developed the concept of class struggle to comprehend the dialectical contradictions between mental and manual labor, and between town and country. Hence, philosophic contradiction is central to the development of dialectics \u2014 the progress from quantity to quality, the acceleration of gradual social change; the negation of the initial development of the\u00a0<em>status quo<\/em>; the negation of that negation; and the high-level recurrence of features of the original\u00a0<em>status quo<\/em>. In the USSR, Progress Publishers issued anthologies of dialectical materialism by\u00a0<a title=\"Lenin\" href=\"http:\/\/en.wikipedia.org\/wiki\/Lenin\">Lenin<\/a>, wherein he also quotes Marx and Engels:<\/p>\n<blockquote>\n<div>As the most comprehensive and profound doctrine of development, and the richest in content, Hegelian dialectics was considered by\u00a0<a title=\"Marx\" href=\"http:\/\/en.wikipedia.org\/wiki\/Marx\">Marx<\/a>\u00a0and\u00a0<a title=\"Engels\" href=\"http:\/\/en.wikipedia.org\/wiki\/Engels\">Engels<\/a>\u00a0the greatest achievement of classical German philosophy. . . . \u201cThe great basic thought\u201d, Engels writes, \u201cthat the world is not to be comprehended as a complex of ready-made things, but as a complex of processes, in which the things, apparently stable no less than their mind images in our heads, the concepts, go through an uninterrupted change of coming into being and passing away . . . this great fundamental thought has, especially since the time of\u00a0<a title=\"Hegel\" href=\"http:\/\/en.wikipedia.org\/wiki\/Hegel\">Hegel<\/a>, so thoroughly permeated ordinary consciousness that, in its generality, it is now scarcely ever contradicted. But, to acknowledge this fundamental thought in words, and to apply it in reality in detail to each domain of investigation, are two different things. . . . For dialectical philosophy nothing is final, absolute, sacred. It reveals the transitory character of everything and in everything; nothing can endure before it, except the uninterrupted process of becoming and of passing away, of endless ascendancy from the lower to the higher. And dialectical philosophy, itself, is nothing more than the mere reflection of this process in the\u00a0<a title=\"Mind\" href=\"http:\/\/en.wikipedia.org\/wiki\/Mind\">thinking<\/a>brain.\u201d Thus, according to Marx, dialectics is \u201cthe science of the general laws of motion both of the external world and of human thought\u201d.<sup id=\"cite_ref-Lenin.2C_V.I._page_7-9_42-0\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-Lenin.2C_V.I._page_7-9-42\">[43]<\/a><\/sup><\/div>\n<\/blockquote>\n<p><a title=\"Lenin\" href=\"http:\/\/en.wikipedia.org\/wiki\/Lenin\">Lenin<\/a>\u00a0describes his\u00a0<a title=\"Dialectical materialism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectical_materialism\">dialectical<\/a>\u00a0understanding of the concept of\u00a0<em>development<\/em>:<\/p>\n<blockquote>\n<div>A development that repeats, as it were, stages that have already been passed, but repeats them in a different way, on a higher basis (\u201cthe negation of the negation\u201d), a development, so to speak, that proceeds in spirals, not in a straight line; a development by leaps, catastrophes, and revolutions; \u201cbreaks in continuity\u201d; the transformation of quantity into quality; inner impulses towards development, imparted by the contradiction and conflict of the various forces and tendencies acting on a given body, or within a given phenomenon, or within a given society; the interdependence and the closest and indissoluble connection between all aspects of any phenomenon (history constantly revealing ever new aspects), a connection that provides a uniform, and universal process of motion, one that follows definite laws \u2014 these are some of the features of dialectics as a doctrine of development that is richer than the conventional one.\u00a0<sup id=\"cite_ref-Lenin.2C_V.I._page_7-9_42-1\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-Lenin.2C_V.I._page_7-9-42\">[43]<\/a><\/sup><\/div>\n<\/blockquote>\n<p>In 2011, Dmitry Misyurov proposed dialectical formulas based on the binary notation.\u00a0<sup id=\"cite_ref-43\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-43\">[44]<\/a><\/sup><\/p>\n<h4>[<a title=\"Edit section: Rothenfelde modern dialectics\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=9\">edit<\/a>]Rothenfelde modern dialectics<\/h4>\n<table>\n<tbody>\n<tr>\n<td><a href=\"http:\/\/en.wikipedia.org\/wiki\/File:Wiki_letter_w_cropped.svg\"><img loading=\"lazy\" src=\"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/1\/1c\/Wiki_letter_w_cropped.svg\/20px-Wiki_letter_w_cropped.svg.png\" alt=\"[icon]\" width=\"20\" height=\"14\" \/><\/a><\/td>\n<td>This section requires\u00a0<a href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit\">expansion<\/a>.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>In the Soviet Union dialectics of Marx developed in two directions &#8211; the ideological propaganda and research methodology. Some research scientists have used the dialectic of Hegel and Marx to interpret the results of natural sciences &#8211; physics, etc.. One of them was Yuri Rothenfelde (born in 1940). At the same time he created the non-classical dialectic (Not-Hegelian dialectic).<\/p>\n<p>Doctoral dissertation, consultant V.S. Gott &#8211; &#8220;Becoming a non-classical dialectics&#8221; (1991). In 1991 Ph.D. Rothenfelde Y. has published a monography dedicated to the nonclassical dialectic &#8211; Rothenfelde Y.A. Non-classical dialectic. &#8211; M: Ray, 1991.<\/p>\n<p>Leading the research theme was the problem of differentiating the concept of &#8220;specific identity&#8221;. It lies between the abstract identity and absolute difference. He managed to differentiate an infinite number of specific differences.<\/p>\n<p>The scheme of Hegel:<\/p>\n<p>Abstract identity &#8211; Specific identity (or identity of opposites) &#8211; Absolute difference.<\/p>\n<p>Yuri Rothenfelde divided &#8220;specific identity&#8221; to the specific differences. And express them in a series of philosophical categories. These categories became the basis of non-classical dialectic. Rothenfelde Y. called them &#8220;the comparative category&#8221;.<\/p>\n<p>The scheme of Rothenfelde:<\/p>\n<p>The first series:<\/p>\n<p>Abstract identity &lt;- Meaning Assigned (less relatively more) &#8211; &#8230;etc.&lt; Absolute difference<\/p>\n<p>Second series:<\/p>\n<p>Abstract identity &lt;- Opposite (the middle between the smaller and more) -&#8230;etc. &lt; Absolute difference<\/p>\n<p>These categories describe the types of\u00a0<a title=\"Symmetry\" href=\"http:\/\/en.wikipedia.org\/wiki\/Symmetry\">symmetry<\/a>, antisymmetry and asymmetry. Abstract identity &#8211; the\u00a0<a title=\"Mirror symmetry (string theory)\" href=\"http:\/\/en.wikipedia.org\/wiki\/Mirror_symmetry_(string_theory)\">mirror symmetry<\/a>, the Absolute difference &#8211; asymmetry. Meaning assigned &#8211;\u00a0<a title=\"Translational symmetry\" href=\"http:\/\/en.wikipedia.org\/wiki\/Translational_symmetry\">translational symmetry<\/a>, the Opposite &#8211; the mirror antisymmetry, etc.. That philosophy is connected with physics. For example. The right and left hand &#8211; Abstract identity &#8211; Mirror symmetry.<\/p>\n<h2>[<a title=\"Edit section: Indian forms of dialectic\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=10\">edit<\/a>]Indian forms of dialectic<\/h2>\n<h3>[<a title=\"Edit section: Indian continental debate: an intra- and inter-Dharmic dialectic\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=11\">edit<\/a>]Indian continental debate: an intra- and inter-Dharmic dialectic<\/h3>\n<p>Anacker (2005: p.\u00a020), in the introduction to his translation of seven works by\u00a0<a title=\"Vasubandhu\" href=\"http:\/\/en.wikipedia.org\/wiki\/Vasubandhu\">Vasubandhu<\/a>\u00a0(<a title=\"Floruit\" href=\"http:\/\/en.wikipedia.org\/wiki\/Floruit\">fl.<\/a>\u00a04th c.), a famed\u00a0<a title=\"Dialectician\" href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectician\">dialectician<\/a>\u00a0of the\u00a0<a title=\"Gupta Empire\" href=\"http:\/\/en.wikipedia.org\/wiki\/Gupta_Empire\">Gupta Empire<\/a>, contextualizes the prestige of dialectic and cut-throat debate in classical India and makes references to the possibly apocryphal story of the banishment of\u00a0<a title=\"Moheyan\" href=\"http:\/\/en.wikipedia.org\/wiki\/Moheyan\">Moheyan<\/a>\u00a0post-debate with\u00a0<a title=\"Kamala\u015b\u012bla\" href=\"http:\/\/en.wikipedia.org\/wiki\/Kamala%C5%9B%C4%ABla\">Kamala\u015b\u012bla<\/a>\u00a0(fl. 713-763):<\/p>\n<blockquote><p>Philosophical debating was in classical India often a spectator-sport, much as contests of poetry-improvisation were in Germany in its High Middle Ages, and as they still are in the Telegu country today. The king himself was often the judge at these debates, and loss to an opponent could have serious consequences. To take an atrociously extreme example, when the Tamil \u015aaivite \u00d1\u0101nasambandar N\u0101yan\u0101r defeated the Jain \u0101c\u0101ryas in Madurai before the P\u0101\u1e47\u1e0dya King M\u0101ravarman Avani\u015b\u016bl\u0101mani (620-645) this debate is said to have resulted in the impalement of 8000 Jains, an event still celebrated in the M\u012bn\u0101ksi Temple of Madurai today. Usually, the results were not so drastic; they could mean formal recognition by the defeated side of the superiority of the winning party, forced conversions, or, as in the case of the\u00a0<em><a title=\"Council of Lhasa\" href=\"http:\/\/en.wikipedia.org\/wiki\/Council_of_Lhasa\">Council of Lhasa<\/a><\/em>, which was conducted by Indians, banishment of the losers.<sup id=\"cite_ref-44\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-44\">[45]<\/a><\/sup><\/p><\/blockquote>\n<h4>[<a title=\"Edit section: Brahmin\/Vedic\/Hindu dialectic\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=12\">edit<\/a>]Brahmin\/Vedic\/Hindu dialectic<\/h4>\n<div>See also:\u00a0<a title=\"Hindu philosophy\" href=\"http:\/\/en.wikipedia.org\/wiki\/Hindu_philosophy\">Hindu philosophy<\/a><\/div>\n<p>While western philosophy traces dialectics to ancient Greek thought of\u00a0<a title=\"Socrates\" href=\"http:\/\/en.wikipedia.org\/wiki\/Socrates\">Socrates<\/a>\u00a0and\u00a0<a title=\"Plato\" href=\"http:\/\/en.wikipedia.org\/wiki\/Plato\">Plato<\/a>, the idea of tension between two opposing forces leading to synthesis is much older and present in Hindu Philosophy.<sup id=\"cite_ref-ErnestGreer2009_45-0\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-ErnestGreer2009-45\">[46]<\/a><\/sup>\u00a0Indian philosophy, for the most part subsumed within the\u00a0<a title=\"Indian religions\" href=\"http:\/\/en.wikipedia.org\/wiki\/Indian_religions\">Indian religions<\/a>, has an ancient tradition of dialectic polemics. The two complements, &#8220;<a title=\"Purusha\" href=\"http:\/\/en.wikipedia.org\/wiki\/Purusha\">purusha<\/a>&#8221; (the active cause) and the &#8220;<a title=\"Prakriti\" href=\"http:\/\/en.wikipedia.org\/wiki\/Prakriti\">prakriti<\/a>&#8221; (the passive nature) brings everything into existence. They follow the &#8220;rta&#8221;, the\u00a0<a title=\"Dharma\" href=\"http:\/\/en.wikipedia.org\/wiki\/Dharma\">Dharma<\/a>\u00a0(Universal Law of Nature).<\/p>\n<h4>[<a title=\"Edit section: Jain dialectic\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=13\">edit<\/a>]Jain dialectic<\/h4>\n<div>Further information:\u00a0<a title=\"Jain philosophy\" href=\"http:\/\/en.wikipedia.org\/wiki\/Jain_philosophy\">Jain philosophy<\/a>,\u00a0<a title=\"Anekantavada\" href=\"http:\/\/en.wikipedia.org\/wiki\/Anekantavada\">Anekantavada<\/a>,\u00a0and\u00a0<a title=\"Syadvada\" href=\"http:\/\/en.wikipedia.org\/wiki\/Syadvada\">Syadvada<\/a><\/div>\n<p><a title=\"Anekantavada\" href=\"http:\/\/en.wikipedia.org\/wiki\/Anekantavada\">Anekantavada<\/a>\u00a0and\u00a0<a title=\"Syadvada\" href=\"http:\/\/en.wikipedia.org\/wiki\/Syadvada\">Syadvada<\/a>\u00a0are the sophisticated dialectic traditions developed by the Jains to arrive at truth. As per\u00a0<a title=\"Jainism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Jainism\">Jainism<\/a>, the truth or the reality is perceived differently from different points of view, and that no single point of view is the complete truth.<sup id=\"cite_ref-46\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-46\">[47]<\/a><\/sup><sup id=\"cite_ref-47\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-47\">[48]<\/a><\/sup>\u00a0Jain doctrine of<a title=\"Anekantavada\" href=\"http:\/\/en.wikipedia.org\/wiki\/Anekantavada\">Anekantavada<\/a>\u00a0states that an object has infinite modes of existence and qualities and, as such, they cannot be completely perceived in all its aspects and manifestations, due to the inherent limitations of being human. Only the\u00a0<a title=\"Kevala Jnana\" href=\"http:\/\/en.wikipedia.org\/wiki\/Kevala_Jnana\">Kevalis<\/a>\u00a0&#8211; the omniscient beings &#8211; can comprehend the object in all its aspects and manifestations, and that all others are capable of knowing only a part of it. Consequently, no one view can claim to represent the absolute truth. According to Jains, the ultimate principle should always be logical and no principle can be devoid of logic or reason.<sup id=\"cite_ref-Duli_48-0\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-Duli-48\">[49]<\/a><\/sup>\u00a0Thus one finds in the\u00a0<a title=\"Category:Jain texts\" href=\"http:\/\/en.wikipedia.org\/wiki\/Category:Jain_texts\">Jain texts<\/a>, deliberative exhortations on any subject in all its facts, may they be constructive or obstructive, inferential or analytical, enlightening or destructive.<sup id=\"cite_ref-49\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-49\">[50]<\/a><\/sup><\/p>\n<p><a title=\"Sy\u0101dv\u0101da\" href=\"http:\/\/en.wikipedia.org\/wiki\/Sy%C4%81dv%C4%81da\">Sy\u0101dv\u0101da<\/a>\u00a0is the theory of conditioned predication which provides an expression to anek\u0101nta by recommending that epithet\u00a0<em>Sy\u0101d<\/em>\u00a0be attached to every expression.<sup id=\"cite_ref-50\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-50\">[51]<\/a><\/sup>\u00a0Sy\u0101dv\u0101da is not only an extension of Anek\u0101nta\u00a0<a title=\"Ontology\" href=\"http:\/\/en.wikipedia.org\/wiki\/Ontology\">ontology<\/a>, but a separate system of logic capable of standing on its own force. The Sanskrit etymological root of the term Sy\u0101d is &#8220;perhaps&#8221; or &#8220;maybe&#8221;, but in context of sy\u0101dv\u0101da, it means &#8220;in some ways&#8221; or &#8220;from a perspective.&#8221; As reality is complex, no single proposition can express the nature of reality fully. Thus the term &#8220;sy\u0101t&#8221; should be prefixed before each proposition giving it a conditional point of view and thus removing any dogmatism in the statement.<sup id=\"cite_ref-51\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-51\">[52]<\/a><\/sup>\u00a0Since it ensures that each statement is expressed from seven different conditional and relative view points or propositions, it is known as theory of conditioned predication. These seven propositions also known as\u00a0<a title=\"Saptabhangi\" href=\"http:\/\/en.wikipedia.org\/wiki\/Saptabhangi\">saptabhangi<\/a>\u00a0are:<sup id=\"cite_ref-grimes_52-0\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-grimes-52\">[53]<\/a><\/sup><\/p>\n<ol>\n<li><em><strong>sy\u0101d-asti<\/strong><\/em>\u00a0\u2013 &#8220;in some ways it is&#8221;<\/li>\n<li><em><strong>sy\u0101d-n\u0101sti<\/strong><\/em>\u00a0&#8211; &#8220;in some ways it is not&#8221;<\/li>\n<li><em><strong>sy\u0101d-asti-n\u0101sti<\/strong><\/em>\u00a0&#8211; &#8220;in some ways it is and it is not&#8221;<\/li>\n<li><em><strong>sy\u0101d-asti-avaktavya\u1e25<\/strong><\/em>\u00a0&#8211; &#8220;in some ways it is and it is indescribable&#8221;<\/li>\n<li><em><strong>sy\u0101d-n\u0101sti-avaktavya\u1e25<\/strong><\/em>\u00a0&#8211; &#8220;in some ways it is not and it is indescribable&#8221;<\/li>\n<li><em><strong>sy\u0101d-asti-n\u0101sti-avaktavya\u1e25<\/strong><\/em>\u00a0&#8211; &#8220;in some ways it is, it is not and it is indescribable&#8221;<\/li>\n<li><em><strong>sy\u0101d-avaktavya\u1e25<\/strong><\/em>\u00a0&#8211; &#8220;in some ways it is indescribable&#8221;<\/li>\n<\/ol>\n<h4>[<a title=\"Edit section: Buddhist dialectic\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=14\">edit<\/a>]Buddhist dialectic<\/h4>\n<div>See also:\u00a0<a title=\"Buddhist philosophy\" href=\"http:\/\/en.wikipedia.org\/wiki\/Buddhist_philosophy\">Buddhist philosophy<\/a><\/div>\n<p>Buddhism has developed sophisticated, and sometimes highly institutionalized traditions of dialectics during its long history.\u00a0<a title=\"Nalanda\" href=\"http:\/\/en.wikipedia.org\/wiki\/Nalanda\">Nalanda<\/a>University, and later the Gelugpa Buddhism of Tibet, are examples. The historical development and clarification of Buddhist doctrine and<a title=\"Polemics\" href=\"http:\/\/en.wikipedia.org\/wiki\/Polemics\">polemics<\/a>, through dialectics and formal debate, is well documented.\u00a0<a title=\"Buddhist\" href=\"http:\/\/en.wikipedia.org\/wiki\/Buddhist\">Buddhist<\/a>\u00a0doctrine was rigorously critiqued (though not ultimately refuted) in the 2nd century by\u00a0<a title=\"Nagarjuna\" href=\"http:\/\/en.wikipedia.org\/wiki\/Nagarjuna\">Nagarjuna<\/a>, whose uncompromisingly logical approach to the realisation of truth, became the basis for the development of a vital stream of Buddhist thought. This dialectical approach of Buddhism, to the elucidation and articulation of an account of the Cosmos as the truth it really is, became known as the Perfection of Wisdom and was later developed by other notable thinkers, such as\u00a0<a title=\"Dignaga\" href=\"http:\/\/en.wikipedia.org\/wiki\/Dignaga\">Dignaga<\/a>\u00a0and<a title=\"Dharmakirti\" href=\"http:\/\/en.wikipedia.org\/wiki\/Dharmakirti\">Dharmakirti<\/a>\u00a0(between 500 and 700). The dialectical method of truth-seeking is evident throughout the traditions of\u00a0<a title=\"Madhyamaka\" href=\"http:\/\/en.wikipedia.org\/wiki\/Madhyamaka\">Madhyamaka<\/a>,\u00a0<a title=\"Yogacara\" href=\"http:\/\/en.wikipedia.org\/wiki\/Yogacara\">Yogacara<\/a>, and\u00a0<a title=\"Vajrayana\" href=\"http:\/\/en.wikipedia.org\/wiki\/Vajrayana\">Tantric Buddhism<\/a>.\u00a0<a title=\"Trisong Detsen\" href=\"http:\/\/en.wikipedia.org\/wiki\/Trisong_Detsen\">Trisong Detsen<\/a>, and later\u00a0<a title=\"Je Tsongkhapa\" href=\"http:\/\/en.wikipedia.org\/wiki\/Je_Tsongkhapa\">Je Tsongkhapa<\/a>, championed the value of dialectic and of formalised training in debate in Tibet.<\/p>\n<h2>[<a title=\"Edit section: Dialectical theology\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=15\">edit<\/a>]Dialectical theology<\/h2>\n<p><a title=\"Neo-orthodoxy\" href=\"http:\/\/en.wikipedia.org\/wiki\/Neo-orthodoxy\">Neo-orthodoxy<\/a>, in Europe also known as theology of crisis and dialectical theology,<sup id=\"cite_ref-BR1_53-0\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-BR1-53\">[54]<\/a><\/sup><sup id=\"cite_ref-BR2_54-0\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-BR2-54\">[55]<\/a><\/sup>\u00a0is an approach to\u00a0<a title=\"Theology\" href=\"http:\/\/en.wikipedia.org\/wiki\/Theology\">theology<\/a>\u00a0in\u00a0<a title=\"Protestantism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Protestantism\">Protestantism<\/a>\u00a0that was developed in the aftermath of the\u00a0<a title=\"First World War\" href=\"http:\/\/en.wikipedia.org\/wiki\/First_World_War\">First World War<\/a>\u00a0(1914\u20131918). It is characterized as a reaction against doctrines of\u00a0<a title=\"Christianity in the 19th century\" href=\"http:\/\/en.wikipedia.org\/wiki\/Christianity_in_the_19th_century\">19th-century<\/a>\u00a0<a title=\"Liberal Christianity\" href=\"http:\/\/en.wikipedia.org\/wiki\/Liberal_Christianity\">liberal theology<\/a>\u00a0and a more positive reevaluation of the teachings of the\u00a0<a title=\"Protestant Reformation\" href=\"http:\/\/en.wikipedia.org\/wiki\/Protestant_Reformation\">Reformation<\/a>, much of which had been in decline (especially in western<a title=\"Europe\" href=\"http:\/\/en.wikipedia.org\/wiki\/Europe\">Europe<\/a>) since the late\u00a0<a title=\"Christianity in the 18th century\" href=\"http:\/\/en.wikipedia.org\/wiki\/Christianity_in_the_18th_century\">18th century<\/a>.<sup id=\"cite_ref-MW_55-0\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-MW-55\">[56]<\/a><\/sup>\u00a0It is primarily associated with two\u00a0<a title=\"Swiss\" href=\"http:\/\/en.wikipedia.org\/wiki\/Swiss\">Swiss<\/a>\u00a0professors and pastors,\u00a0<a title=\"Karl Barth\" href=\"http:\/\/en.wikipedia.org\/wiki\/Karl_Barth\">Karl Barth<\/a><sup id=\"cite_ref-56\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-56\">[57]<\/a><\/sup>\u00a0(1886\u20131968) and\u00a0<a title=\"Emil Brunner\" href=\"http:\/\/en.wikipedia.org\/wiki\/Emil_Brunner\">Emil Brunner<\/a>\u00a0(1899\u20131966),<sup id=\"cite_ref-BR1_53-1\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-BR1-53\">[54]<\/a><\/sup><sup id=\"cite_ref-BR2_54-1\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-BR2-54\">[55]<\/a><\/sup>\u00a0even though Barth himself expressed his unease in the use of the term.<sup id=\"cite_ref-57\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-57\">[58]<\/a><\/sup><\/p>\n<h2>[<a title=\"Edit section: Dialectical method and dualism\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=16\">edit<\/a>]Dialectical method and dualism<\/h2>\n<p>Another way to understand dialectics is to view it as a method of thinking to overcome formal\u00a0<a title=\"Dualism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Dualism\">dualism<\/a>\u00a0and\u00a0<a title=\"Monism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Monism\">monistic<\/a>\u00a0<a title=\"Reductionism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Reductionism\">reductionism<\/a>.<sup id=\"cite_ref-58\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-58\">[59]<\/a><\/sup>\u00a0For example, formal dualism regards the opposites as mutually exclusive entities, whilst monism finds each to be an\u00a0<a title=\"Epiphenomenon\" href=\"http:\/\/en.wikipedia.org\/wiki\/Epiphenomenon\">epiphenomenon<\/a>\u00a0of the other. Dialectical thinking rejects both views. The dialectical method requires focus on both at the same time. It looks for a transcendence of the opposites entailing a leap of the imagination to a higher level, which (1) provides justification for rejecting both alternatives as false and\/or (2) helps elucidate a real but previously veiled integral relationship between apparent opposites that have been kept apart and regarded as distinct. For example, the\u00a0<a title=\"Superposition principle\" href=\"http:\/\/en.wikipedia.org\/wiki\/Superposition_principle\">superposition principle<\/a>\u00a0of\u00a0<a title=\"Quantum physics\" href=\"http:\/\/en.wikipedia.org\/wiki\/Quantum_physics\">quantum physics<\/a>\u00a0can be explained using the dialectical method of thinking\u2014likewise the example below from dialectical biology. Such examples showing the relationship of the dialectic method of thinking to the scientific method to a large part negates the criticism of Popper (see text below) that the two are mutually exclusive. The dialectic method also examines false alternatives presented by formal dualism (materialism vs idealism; rationalism vs empiricism; mind vs body, etc.) and looks for ways to transcend the opposites and form synthesis. In the dialectical method, both have something in common, and understanding of the parts requires understanding their relationship with the whole system. The dialectical method thus views the whole of reality as an evolving process.<\/p>\n<h2>[<a title=\"Edit section: Dialectical biology\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=17\">edit<\/a>]Dialectical biology<\/h2>\n<table>\n<tbody>\n<tr>\n<td>\n<div><img loading=\"lazy\" src=\"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/f\/fe\/Unbalanced_scales.svg\/45px-Unbalanced_scales.svg.png\" alt=\"Unbalanced scales.svg\" width=\"45\" height=\"40\" \/><\/div>\n<\/td>\n<td>An editor has expressed a concern that this article\u00a0<strong>lends\u00a0<a title=\"Wikipedia:Neutral point of view\" href=\"http:\/\/en.wikipedia.org\/wiki\/Wikipedia:Neutral_point_of_view#Undue_weight\">undue weight<\/a>\u00a0to certain ideas, incidents, controversies or matters<\/strong>\u00a0relative to the article subject as a whole. Please help to create a more balanced presentation. Discuss and resolve this issue before removing this message.\u00a0<small><em>(September 2010)<\/em><\/small><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>In\u00a0<em>The Dialectical Biologist<\/em>\u00a0(Harvard U.P. 1985\u00a0<a href=\"http:\/\/en.wikipedia.org\/wiki\/Special:BookSources\/0674202813\">ISBN 0-674-20281-3<\/a>),\u00a0<a title=\"Richard Levins\" href=\"http:\/\/en.wikipedia.org\/wiki\/Richard_Levins\">Richard Levins<\/a>\u00a0and\u00a0<a title=\"Richard Lewontin\" href=\"http:\/\/en.wikipedia.org\/wiki\/Richard_Lewontin\">Richard Lewontin<\/a>\u00a0sketch a dialectical approach to biology. They see &#8220;dialectics&#8221; more as a set of questions to ask about biological research, a weapon against dogmatism, than as a set of pre-determined answers. They focus on the (dialectical) relationship between the &#8220;whole&#8221; (or totality) and the &#8220;parts.&#8221; &#8220;Part makes whole, and whole makes part&#8221; (p.\u00a0272). That is, a biological system of some kind consists of a collection of heterogeneous parts. All of these contribute to the character of the whole, as in reductionist thinking. On the other hand, the whole has an existence independent of the parts and feeds back to affect and determine the nature of the parts. This back-and-forth (dialectic) of causation implies a dynamic process. For example,<a title=\"Darwinian evolution\" href=\"http:\/\/en.wikipedia.org\/wiki\/Darwinian_evolution\">Darwinian evolution<\/a>\u00a0points to the competition of a variety of species, each with heterogeneous members, within a given environment. This leads to changing species and even to new species arising. A dialectical biologist fully accepts this picture then looks for ways in which the competing creatures (which serve as the internal conflicts in the environment) lead to changes. The changes would manifest in the creatures themselves, through the creatures embracing biological adaptations which provide them with advantages, and in the environment itself, as when the action of microbes encourages the erosion of rocks. Further, each species is part of the &#8220;environment&#8221; of all the others.<\/p>\n<h2>[<a title=\"Edit section: Criticism\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=18\">edit<\/a>]Criticism<\/h2>\n<p>Many philosophers have offered critiques of dialectic, and it can even be said that hostility or receptivity to dialectics is one of the things that divides twentieth-century Anglo-American philosophy from the so-called &#8220;continental&#8221; tradition, a divide that only a few contemporary philosophers (among them,\u00a0<a title=\"G.H. von Wright\" href=\"http:\/\/en.wikipedia.org\/wiki\/G.H._von_Wright\">G.H. von Wright<\/a>,\u00a0<a title=\"Paul Ricoeur\" href=\"http:\/\/en.wikipedia.org\/wiki\/Paul_Ricoeur\">Paul Ricoeur<\/a>,\u00a0<a title=\"Hans-Georg Gadamer\" href=\"http:\/\/en.wikipedia.org\/wiki\/Hans-Georg_Gadamer\">Hans-Georg Gadamer<\/a>,\u00a0<a title=\"Richard Rorty\" href=\"http:\/\/en.wikipedia.org\/wiki\/Richard_Rorty\">Richard Rorty<\/a>,\u00a0<a title=\"Charles Taylor (philosopher)\" href=\"http:\/\/en.wikipedia.org\/wiki\/Charles_Taylor_(philosopher)\">Charles Taylor<\/a>) have ventured to bridge.<\/p>\n<p>It is generally thought dialectics has become central to &#8220;Continental&#8221; philosophy, while it plays no part in &#8220;Anglo-American&#8221; philosophy. In other words, on the continent of Europe, dialectics has entered intellectual culture (or at least its counter-culture) as what might be called a legitimate part of thought and philosophy, whereas in America and Britain, the dialectic plays no discernible part in the intellectual culture, which instead tends toward\u00a0<a title=\"Positivism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Positivism\">positivism<\/a>. A prime example of the European tradition is\u00a0<a title=\"Sartre\" href=\"http:\/\/en.wikipedia.org\/wiki\/Sartre\">Sartre<\/a>&#8216;s\u00a0<em><a title=\"Critique of Dialectical Reason\" href=\"http:\/\/en.wikipedia.org\/wiki\/Critique_of_Dialectical_Reason\">Critique of Dialectical Reason<\/a><\/em>, which is very different from the works of Popper, whose philosophy was for a time highly influential in the UK where he resided (see below). Sartre states:<\/p>\n<dl>\n<dd><em><a title=\"Existentialism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Existentialism\">Existentialism<\/a>, like\u00a0<a title=\"Marxism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Marxism\">Marxism<\/a>, addresses itself to experience in order to discover there concrete syntheses; it can conceive of these syntheses only within a moving, dialectical totalisation which is nothing else but history or \u2013 from the strictly cultural point of view which we have adopted here &#8211;&#8220;philosophy-becoming-the world.&#8221;<\/em><sup id=\"cite_ref-59\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-59\">[60]<\/a><\/sup><\/dd>\n<\/dl>\n<p><a title=\"Karl Popper\" href=\"http:\/\/en.wikipedia.org\/wiki\/Karl_Popper\">Karl Popper<\/a>\u00a0has attacked the dialectic repeatedly. In 1937 he wrote and delivered a paper entitled &#8220;What Is Dialectic?&#8221; in which he attacked the dialectical method for its willingness &#8220;to put up with contradictions&#8221;.<sup id=\"cite_ref-60\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-60\">[61]<\/a><\/sup>\u00a0Popper concluded the essay with these words: &#8220;The whole development of dialectic should be a warning against the dangers inherent in philosophical system-building. It should remind us that<a title=\"Philosophy\" href=\"http:\/\/en.wikipedia.org\/wiki\/Philosophy\">philosophy<\/a>\u00a0should not be made a basis for any sort of scientific system and that philosophers should be much more modest in their claims. One task which they can fulfill quite usefully is the study of the critical\u00a0<a title=\"Scientific method\" href=\"http:\/\/en.wikipedia.org\/wiki\/Scientific_method\">methods of science<\/a>&#8221; (Ibid., p.\u00a0335).<\/p>\n<p>In chapter 12 of volume 2 of\u00a0<em><a title=\"The Open Society and Its Enemies\" href=\"http:\/\/en.wikipedia.org\/wiki\/The_Open_Society_and_Its_Enemies\">The Open Society and Its Enemies<\/a><\/em>\u00a0(1944; 5th rev. ed., 1966) Popper unleashed a famous attack on Hegelian dialectics, in which he held that Hegel&#8217;s thought (unjustly, in the view of some philosophers, such as\u00a0<a title=\"Walter Kaufmann (philosopher)\" href=\"http:\/\/en.wikipedia.org\/wiki\/Walter_Kaufmann_(philosopher)\">Walter Kaufmann<\/a>,<sup id=\"cite_ref-61\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-61\">[62]<\/a><\/sup>) was to some degree responsible for facilitating the rise of\u00a0<a title=\"Fascism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Fascism\">fascism<\/a>\u00a0in Europe by encouraging and justifying\u00a0<a title=\"Epistemology\" href=\"http:\/\/en.wikipedia.org\/wiki\/Epistemology#Irrationalism\">irrationalism<\/a>. In section 17 of his 1961 &#8220;addenda&#8221; to\u00a0<em>The Open Society<\/em>, entitled &#8220;Facts, Standards and Truth: A Further Criticism of Relativism,&#8221; Popper refused to moderate his criticism of the Hegelian dialectic, arguing that it &#8220;played a major role in the downfall of\u00a0<a title=\"Weimar Republic\" href=\"http:\/\/en.wikipedia.org\/wiki\/Weimar_Republic\">the liberal movement in Germany<\/a>,&#8230; by contributing to<a title=\"Historicism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Historicism\">historicism<\/a>\u00a0and to an identification of might and right, encouraged\u00a0<a title=\"Totalitarianism\" href=\"http:\/\/en.wikipedia.org\/wiki\/Totalitarianism\">totalitarian<\/a>\u00a0modes of thought. \u00a0.\u00a0.\u00a0. [and] undermined and eventually lowered the traditional standards of intellectual responsibility and honesty&#8221;.<sup id=\"cite_ref-62\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-62\">[63]<\/a><\/sup><\/p>\n<h2>[<a title=\"Edit section: Formalism\" href=\"http:\/\/en.wikipedia.org\/w\/index.php?title=Dialectic&amp;action=edit&amp;section=19\">edit<\/a>]Formalism<\/h2>\n<p>In the past few decades, European and American logicians have attempted to provide mathematical foundations for dialectical logic or<a title=\"Argument (logic)\" href=\"http:\/\/en.wikipedia.org\/wiki\/Argument_(logic)\">argument (logic)<\/a>. There had been pre-formal treatises on argument and dialectic, from authors such as\u00a0<a title=\"Stephen Toulmin\" href=\"http:\/\/en.wikipedia.org\/wiki\/Stephen_Toulmin\">Stephen Toulmin<\/a>\u00a0(<em>The Uses of Argument<\/em>),\u00a0<a title=\"Nicholas Rescher\" href=\"http:\/\/en.wikipedia.org\/wiki\/Nicholas_Rescher\">Nicholas Rescher<\/a>\u00a0(<em>Dialectics<\/em>), and van Eemeren and Grootendorst (<a title=\"Pragma-dialectics\" href=\"http:\/\/en.wikipedia.org\/wiki\/Pragma-dialectics\">Pragma-dialectics<\/a>). One can include the communities of<a title=\"Informal logic\" href=\"http:\/\/en.wikipedia.org\/wiki\/Informal_logic\">informal logic<\/a>\u00a0and\u00a0<a title=\"Paraconsistent logic\" href=\"http:\/\/en.wikipedia.org\/wiki\/Paraconsistent_logic\">paraconsistent logic<\/a>. However, building on theories of\u00a0<a title=\"Defeasible reasoning\" href=\"http:\/\/en.wikipedia.org\/wiki\/Defeasible_reasoning\">defeasible reasoning<\/a>\u00a0(see\u00a0<a title=\"John L. Pollock\" href=\"http:\/\/en.wikipedia.org\/wiki\/John_L._Pollock\">John L. Pollock<\/a>), systems have been built that define well-formedness of arguments, rules governing the process of introducing arguments based on fixed assumptions, and rules for shifting burden. Many of these logics appear in the special area of\u00a0<a title=\"Artificial intelligence and law\" href=\"http:\/\/en.wikipedia.org\/wiki\/Artificial_intelligence_and_law\">artificial intelligence and law<\/a>, though the computer scientists&#8217; interest in formalizing dialectic originates in a desire to build\u00a0<a title=\"Decision support\" href=\"http:\/\/en.wikipedia.org\/wiki\/Decision_support\">decision support<\/a>\u00a0and computer-supported collaborative work systems.<sup id=\"cite_ref-63\"><a href=\"http:\/\/en.wikipedia.org\/wiki\/Dialectic#cite_note-63\">[64]<\/a><\/sup><\/p>\n<\/div>\n<\/div>\n<p><strong><br \/>\n<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dialectic From Wikipedia, the free encyclopedia The School of Athens, by\u00a0Raphael. Dialectic\u00a0(also\u00a0dialectics\u00a0and\u00a0the dialectical method) is a method of argument for resolvingdisagreement\u00a0that has been central to Indic and European philosophy since antiquity. The worddialectic\u00a0originated in\u00a0Ancient Greece, and was made popular by\u00a0Plato\u00a0in the\u00a0Socratic dialogues. The dialectical method is\u00a0dialogue\u00a0between two or more people holding different points of view [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":""},"categories":[10],"tags":[],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.silverstarproductions.nl\/index.php?rest_route=\/wp\/v2\/posts\/738"}],"collection":[{"href":"https:\/\/www.silverstarproductions.nl\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.silverstarproductions.nl\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.silverstarproductions.nl\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.silverstarproductions.nl\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=738"}],"version-history":[{"count":10,"href":"https:\/\/www.silverstarproductions.nl\/index.php?rest_route=\/wp\/v2\/posts\/738\/revisions"}],"predecessor-version":[{"id":824,"href":"https:\/\/www.silverstarproductions.nl\/index.php?rest_route=\/wp\/v2\/posts\/738\/revisions\/824"}],"wp:attachment":[{"href":"https:\/\/www.silverstarproductions.nl\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=738"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.silverstarproductions.nl\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=738"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.silverstarproductions.nl\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=738"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}